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until it

  • 1 ώσπου

    until

    Ελληνικά-Αγγλικά νέο λεξικό (Greek-English new dictionary) > ώσπου

  • 2 ἕως

    ἕως (Hom.+)
    ① to denote the end of a period of time, till, until.
    ⓐ as conjunction
    α. w. the aor. ind. (Lysias 25, 26; Ps.-Demosth. 47, 58; Wsd 10:14; 1 Macc 10:50; Jdth 10:18; En 13:7; 102:10; PsSol 2:26; 4:10; SibOr 5, 528; Ar. 12, 2) ἕως ἐστάθη until it stood still Mt 2:9. ἕως ἦλθεν ὁ κατακλυσμός until the flood came 24:39.—Ac 19:10 D.
    β. w. the aor. subj. and, as the rule requires (s. AFuchs, D. Temporalsätze mit d. Konj. ‘bis’ u. ‘so lange als.’ 1902), ἄν (X., An. 5, 1, 11; SIG 966, 11; 1207, 10; PPetr II, 40a, 28; POxy 1124, 7; Gen 24:14; 49:10; Ex 33:22; Lev 22:4 and oft. LXX; TestAbr B 7 p. 112, 2 [Stone p. 72]; TestJob 21:2; ParJer 2:3; ApcMos 26 p. 14, 7 Tdf.; Jos., Ant. 13, 400; Just., A I, 45, 1), to denote that the commencement of an event is dependent on circumstances: ἕως ἂν εἴπω σοι until I tell you Mt 2:13.—5:18 (AHoneyman, NTS 1, ’54/55, 141f), 26 (cp. SIG 731, 16ff ἕως ἂν ἀποδῷ); 10:23; 22:44 (Ps 109:1); Mk 6:10; 9:1; 12:36 (Ps 109:1); Lk 20:43 (Ps 109:1); 21:32; Ac 2:35 (Ps 109:1); 1 Cor 4:5; Hb 1:13; B 12:10 (the two last Ps 109:1).—Without ἄν (Soph., Aj. 555, Phil. 764; Polyb. 35, 2, 4; SIG 976, 79; UPZ 18, 10 [II B.C.]; PGrenf II, 38, 16 [I B.C.]; POxy 531, 6; 1125, 15; 1159, 21; Sir 35:17; Tob 14:5 BA; En 10:12, 17; TestSol 15:10; ParJer 5:14; GrBar 11:2; SibOr 5, 217; Just. D. 39, 6): Mt 10:23 v.l.; 18:30; Mk 14:32; Lk 15:4 and 22:34 (both v.l. ἕως οὗ); 2 Th 2:7; Js 5:7; Hb 10:13; Rv 6:11.
    γ. w. the pres. ind. (cp. Plut., Lycurg. 29, 3) ἕως ἔρχομαι until I come J 21:22f; 1 Ti 4:13; Hs 5, 2, 2; 9, 10, 5f; cp. 9, 11, 1.
    δ. w. the fut. ind. (cp. PHolm 26, 7; Jdth 10:15) in a text-critically doubtful pass. (B-D-F §382, 2; Rob. 971f; 976) ἕως ἥξει ὅτε εἴπητε (ἥξει ὅτε is lacking as v.l.) until (the time) comes when you say Lk 13:35.
    ⓑ used as prep. (appears first at the end of the IV cent. B.C. [Schwyzer II 550]) until, up to (Aristot. et al.; ins, pap, LXX; pseudepigr., also SibOr 5, 57; 118)
    α. w. gen. of a noun or an equivalent expr. (SIG 588, 64 [196 B.C.] ἕ. τοῦ τ. συνθήκης χρόνου; OGI 90, 16 ἕ. τοῦ πρώτου ἔτους; BGU 1128, 8 [14 B.C.]; oft. LXX; TestAbr A 20 p. 103, 23 [Stone p. 54]) ἕ. τῆς ἡμέρας (Jdth 12:14; 1 Esdr 4:55; 1 Macc 13:39) Mt 27:64; Lk 1:80. ἕ. τῆς ἡμέρας ἐκείνης (Jdth 1:15) Mt 26:29; Mk 14:25. ἕ. τ. ἡμ. ταύτης (4 Km 17:23; 1 Macc 8:10; 13:30; 1 Esdr 8:73; Bar 1:13; ApcMos 13 p. 7, 1 Tdf.) 1 Cl 11:2. ἕ. ὥρας ἐνάτης Mk 15:33; Lk 23:44. ἕ. τῆς πεντηκοστῆς 1 Cor 16:8. ἕ. τῆς σήμερον (sc. ἡμέρας) Mt 27:8 (Just., D. 134, 5). ἕ. τέλους until the end 1 Cor 1:8 (JosAs 12:3); ἕ. αἰῶνος forever (1 Ch 17:16; Sir 24:9; 44:13; Jdth 13:19; 1 Esdr 8:82; PsSol 18:11; TestJob 34:4) Hv 2, 3, 3. Of someone’s age or a period of life ἕ. ἐτῶν ὀγδοήκοντα τεσσάρων until the age of 84, prob.= until she was now 84 years old (so Goodsp., Probs. 79–81) Lk 2:37 (cp. Jos., Ant. 5, 181). Used w. proper names (Polyb. 2, 41, 5; Diod S 1, 50, 6) ἕ. Ἰωάννου up to the time of John Mt 11:13. ἕ. Σαμουήλ Ac 13:20. In such cases, as well as in others, ἕ. often looks back to a preceding ἀπό: from … to (Bar 1:19; 1 Esdr 8:73; Sir 40:1; 1 Macc 16:2; 3 Macc 6:38 al.; Demetr.: 722 Fgm. 1, 18 Jac.): ἀπὸ Ἀβραὰμ ἕ. Δαυίδ Mt 1:17a. ἀπὸ τ. βαπτίσματος Ἰωάννου ἕ. τῆς ἡμέρας Ac 1:22. ἀπὸ τ. ἕκτης ὥρας ἕ. ὥρας ἐνάτης Mt 27:45 (cp. SIG 736, 109 [92 B.C.] ἀπὸ τετάρτας ὥρας ἕ. ἑβδόμας; 1 Esdr 9:41). ἀπὸ πρωὶ̈ ἕ. ἑσπέρας Ac 28:23 (cp. Jos., Ant. 6, 364).—ἕ. τοῦ νῦν until now (Ps.-Lucian, Halc. 4; SIG 705, 44f [112 B.C.]; UPZ 122 [157 B.C.]; Gen 15:16; 18:12; Num 14:19; 1 Macc 2:33) after ἀπʼ ἀρχῆς Mt 24:21; Mk 13:19 (cp. BGU 1197, 8 [4 B.C.] ἕως τ. νῦν ἀπὸ τοῦ ἐννεακαιδεκάτου ἔτους Καίσαρος; Ezk 4:14). ἀπὸ Δαυὶδ ἕ. τ. μετοικεσίας Βαβυλῶνος to the Babylonian exile Mt 1:17b.—As here, a historical event forms the boundary (cp. 1 Esdr 5:71; ParJer 3:11) in ἕ. τ. τελευτῆς Ἡρῴδου 2:15.—W. the articular inf. (on the acc. with it s. B-D-F §406, 3) ἕ. τοῦ ἐλθεῖν αὐτὸν εἰς Καισάρειαν until he came to Caesarea Ac 8:40 (s. SIG 588, 93f; Gen 24:33; 28:15; 1 Macc 3:33; 5:19; Polyb., Joseph. [B-D-F §403]); but s. also 3a below.
    β. w. gen. of the relative pron. (οὗ or ὅτου) in the neut.
    א. ἕ. οὗ until (Hdt. 2, 143; Plut. et al.; LXX; En; TestAbr; TestJob 24:4; in local mng. SIG 495, 101) w. aor. ind. (Judg 3:30; 4:24 B; 4 Km 17:20; Tob 1:21; 2:4, 10; Jdth 10:10; 15:5; JosAs 10:2, 19; Jos., Ant. 10, 134) Mt 1:25; 13:33; Lk 13:21; Ac 21:26. W. aor. subj. (BGU 1209, 8 [23 B.C.]; PRyl 229, 14 [38 A.D.]; Judg 5:7 B; Ps 71:7; Jdth 6:5, 8; TestAbr B 2 p. 107, 3 [Stone p. 62]; ParJer 9:3; GrBar 13:5; ApcMos 31 p. 17, 10 Tdf.) Mt 18:34; Lk 15:4 v.l., 8; 22:18; 24:49; Ac 25:21; 2 Pt 1:19. After neg.=until, before Mt 17:9; J 13:38; Ac 23:12, 14, 21.
    ב. ἕ. ὅτου until w. aor. ind. (Diod S 19, 108, 3; 3 Km 10:7; 11:16; Da 2:34; 7:4) J 9:18. W. aor. subj. (POxy 1061, 16 [22 B.C.]; 1 Km 22:3; 2 Esdr 14:5) Lk 12:50; 13:8; 15:8 v.l.; 22:16, 18 v.l.
    γ. w. adv. of time (JosAs 10:17 ἕ. πρωί̈; Ath. 22, 6 ἕ. νῦν) ἕ. ἄρτι until now (s. ἄρτι 3), Mt 11:12; J 2:10; 5:17; 16:24; 1J 2:9; 1 Cor 4:13; 8:7; 15:6. ἕ. σήμερον (Sir 47:7) 2 Cor 3:15. ἕ. πότε; how long? (Ps 12:2, 3; 2 Km 2:26; 1 Macc 6:22; ApcSed 12:1f) Mt 17:17ab; Mk 9:19ab; Lk 9:41; J 10:24; Rv 6:10.
    ② to denote contemporaneousness, as long as, while
    ⓐ conj. w. ind. (Hom.+; Jdth 5:17) in our lit. only the pres. (Appian, Bell. Civ. 2, 53 §218 ἕως χειμάζουσιν and ibid. ἕως Πομπήιος ἡγεῖται=while Pompey imagines; Jos., Bell. 7, 347; Just., D. 4, 4 ἕ. ἐν τῷ σώματί ἐστιν ἡ ψυχή) ἕ. ἡμέρα ἐστίν while it is day J 9:4 (v.l. ὡς. On this interchange s. LRadermacher, Philol. 60, 1901, 495f; B-D-F §455, 3); 12:35f v.l.; ἕ. αὐτὸς ἀπολύει τ. ὄχλον while he himself dismissed the crowd Mk 6:45. ἕ. ὑπάγουσιν while they were on their way Mt 25:10 D; ἕ. ἔτι ἔχομεν while we still have 2 Cl 16:1 (cp. Pla., Phd. 89c ἕ. ἔτι φῶς ἐστιν, Parmen. 135d ἕ. ἔτι νέος εἶ; Appian, Bell. Civ. 3, 32 §127 ἕως ἔτι δύνασαι; PEleph 14, 24 [223 B.C.]; Sir 33:21 ἕως ἔτι ζῇς).
    ⓑ conj. w. subjunctive (PTebt 6, 42 [140 B.C.] ἕως … μένωσι; Dio Chrys. 27 [44], 5 ἕως ἂν … φέρῃ=‘as long as’; Appian, Numid. 4 §2) Mk 14:32; Lk 17:8.
    ⓒ in a few cases ἕως also has this sense when functioning as prep. with the gen. of the rel. pronoun in the neut. while ἕ. οὗ (Jos., Ant. 3, 279 [ἔχουσι]) w. subj. Mt 14:22; 26:36 (but s. Burton, MT §325 and Zwaan §314).—ἕ. ὅτου (SSol 1:12) w. ind. Mt 5:25.
    ③ marker of limit reached, as far as, to, funct. as prep.
    ⓐ w. gen. of place as far as, to (Polyb. 3, 76, 2; Diod S 1, 27, 5; SIG 588, 32 [196 B.C.] ἕ. θαλάσσης; 1231, 12 ἀπὸ … ἕως; PTebt 33, 5 [112 B.C.]; LXX; En 21:1; 22:6; PsSol 15:10; TestAbr A 5 p. 82, 12f [Stone p. 12]; TestJob 20:6; GrBar 2:5; 11:8; JosAs 16:14; Jos., Bell. 1, 512; Mel., HE 4, 26, 14 ἕ. τοῦ τόπου …, ἔνθα) ἕ. Φοινίκης Ac 11:19. ἕ. Ἀντιοχείας vs. 22; ἕ. Βηθλεέμ Lk 2:15. ἕ. οὐρανοῦ, ᾅδου Mt 11:23; Lk 10:15 (ApcEsdr 4:32 p. 29, 8 Tdf.). ἕ. τῆς αὐλῆς Mt 26:58; cp. Lk 4:29. ἕ. ἐσχάτου τ. γῆς (Is 48:20; 62:11; 1 Macc 3:9; PsSol 1:4) Ac 1:8. ἕ. τρίτου οὐρανοῦ 2 Cor 12:2 (ApcSed 2:4). ἀπὸ … ἕ.: ἀπὸ ἀνατολῶν ἕ. δυσμῶν Mt 24:27. ἀπʼ ἄκρων οὐρανῶν ἕ. ἄκρων αὐτῶν vs. 31 (cp. Dt 30:4). ἀπʼ ἄκρου γῆς ἕ. ἄκρου οὐρανοῦ Mk 13:27 (cp. Jdth 11:21).—Also w. gen. of a pers., who is in a certain place (Aelian, VH 3, 18 ἕ. Ὑπερβορέων; 4 Km 4:22; 1 Macc 3:26) ἦλθον ἕ. αὐτοῦ Lk 4:42. διελθεῖν ἕ. ἡμῶν Ac 9:38. Prob. Ac 8:40 also belongs here (s. above 1bα end); then a pass. like Gen 10:19 would be comparable.
    ⓑ w. adv. of place (LXX) ἕ. ἄνω (2 Ch 26:8) to the brim J 2:7. ἕ. ἔσω right into Mk 14:54. ἕ. κάτω (Ezk 1:27; 8:2 looking back to ἀπό) ἀπʼ ἄνωθεν ἕ. κάτω fr. top to bottom Mt 27:51; Mk 15:38 (cp. ἀπὸ ἔσω ἕω ἔξω TestSol 18:15 P). ἕ. ὧδε (Gen 22:5; 2 Km 20:16; 3 Km 18:45; Ar. 17, 1) ἀρξάμενος ἀπὸ τ. Γαλιλαίας ἕ. ὧδε Lk 23:5.
    ⓒ w. a prep. or another adv. ἕ. πρός (Polyb. 3, 82, 6; 12, 17, 4; Gen 38:1; Ezk 48:1) ἕ. πρὸς Βηθανίαν as far as B. Lk 24:50 (for the v.l. ἕ. εἰς Β. cp. Polyb. 1, 11, 14; Diod S 1, 27, 5; Aelian, VH 12, 22; Dt 31:24; 4 Km 2:6; PsSol 2:5; Jos., Ant. 16, 90). ἕ. καὶ εἰς even into Ac 26:11. ἕ. ἔξω τῆς πόλεως 21:5. ἕ. ἐπὶ τὴν θάλασσαν Ac 17:14 (cp. 1 Macc 5:29; 3 Macc 7:18 A; PsSol 17:12; ἕ. ἐπὶ πολύ TestSol 7:2).
    ④ marker of order in a series, up to ἀρξάμενος ἀπὸ τῶν ἐσχάτων ἕ. πρώτων Mt 20:8. ὁ δεύτερος καὶ ὁ τρίτος ἕ. τῶν ἑπτά 22:26. ἀπὸ μικροῦ ἕ. μεγάλου small and great (Bar 1:4; 1 Macc 5:45; Jdth 13:4) Ac 8:10; Hb 8:11 (Jer 38:34).—J 8:9 v.l.
    ⑤ marker of degree and measure, denoting the upper limit, to the point of ἕ. ἑπτάκις (4 Km 4:35; cp. TestSol 5:8 ἕ. ἑπτά; ApcSed 16:4 ἕ. εἴκοσι) as many as seven times Mt 18:21f; cp. vs. 22. ἕ. ἡμίσους τῆς βασιλείας μου (Esth 5:3; 7:2) Mk 6:23. οὐκ ἔστιν ἕ. ἑνός (cp. PTebt 56, 7 [II B.C.] οὐκ ἔχομεν ἕ. τῆς τροφῆς τῶν κτηνῶν ἡμῶν=‘we do not even have enough to feed our cattle’; Leontios, Vi. Joh. [ed. HGelzer 1893] 66, 21ff οὐ … ἕως ἑνὸς νομίσματος=‘not even a single coin’; cp. PRossGeorg III, 3, 22 ἕως δραχμῶν ἕκατον) there is not even one Ro 3:12 (Ps 13:3). ἐᾶτε ἕ. τούτου stop! No more of this Lk 22:51 (ἕ. τούτου=‘to this point’ Aristot., HA 9, 46; Polyb. 9, 36, 1; cp. 2 Km 7:18). ἕ. θανάτου unto death (Antig. Car. 16; Sir 34:12; 51:6; 4 Macc 14:19; JosAs 29:3): contend (Sir 4:28; cp. OGI 266, 29 [III B.C.] μαχοῦμαι ἕως ζωῆς καὶ θανάτου) 1 Cl 5:2. περίλυπός ἐστιν ἡ ψυχή μου ἕ. θανάτου Mt 26:38; Mk 14:34 (cp. Jon 4:9 σφόδρα λελύπημαι ἐγὼ ἕ. θανάτου).—DELG s.v. 2 ἕω. EDNT. New Docs 4, 154. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἕως

  • 3 ἄχρι

    ἄχρι (Hom.+) this form, which is Attic (Phryn. 14; Moeris 32; Meisterhans3-Schw. 219, 39) is found in NT almost exclusively (Just., only D. 64, 6; Tat. 38, 2); the H. Gk. ἄχρις (SIG 958, 37; s. Schwyzer I 405 on Hom. usage) occurs only Gal 3:19 (throughout the ms. tradition) and Hb 3:13 (predom.), each case before vowels. For the adoption of ἄχρις, in accordance w. t.r., in other edd. s. S. and Vog. on Ac 7:18; 1 Cor 11:26; 15:25; Phil. 1:6; S., Vog., Bov. on Ac 11:5; S., Vog., M. on Rom 11:25; S., Vog., M., Bov. on Rv 2:25 (Just. has ἄχρις ἄν three times; once [A I, 35, 1] ἄχρις before verb with initial vowel. On the Apostol. Fathers s. Reinhold 37. On the whole, B-D-F §21; W-S. §5, 28b; Mayser 243f; Crönert 144, 3). A function word used to indicate an interval between two points
    ① marker of continuous extent of time up to a point, until
    ⓐ used as prep. w. gen. (Hom., less oft. in Att., but s. Demosth.; B-D-F §216, 3)
    α. of time until (2 Macc 14:15; Tat. 38, 2) ἄ. ἧς ἡμέρας until the day when Mt 24:38; Lk 1:20; 17:27; Ac 1:2, 22 v.l.; ἄ. τῆς ἡμέρας ταύτης (BChilds, JBL 82, ’63, 279–92: OT background) 2:29; 23:1; 26:22; ἄ. καιροῦ for a while Lk 4:13 (ἄ. χρόνου D); until the time determined by God Ac 13:11. ἄ. χρόνων ἀποκαταστάσεως 3:21. ἄ. αὐγῆς until sunrise Ac 20:11 (cp. Jos., Ant. 6, 215 ἄχρι τῆς ἕω); ἄ. τοῦ δεῦρο (Plut., Anton. 34, 9 [without art.]; Jos., Ant. 10, 265) until now Ro 1:13; ἄ. τοῦ νῦν (Timostratus [II B.C.] 1; cp. Lucian, Tim. 39; Plut., Rom. 15, 3; Philo, Abr. 182) 8:22; Phil 1:5.—1 Cor 4:11; 2 Cor 3:14; Gal 4:2; Phil 1:6; ἄ. τέλους (Plut., Demosth. 851 [13, 2], Fab. Max. 183 [16, 8]) to the end Hb 6:11; Rv 2:26; ἄ. ἡμερῶν πέντε within five days Ac 20:6. ἄ. νόμου until the time when (or better, before) the law was given Ro 5:13 (cp. Jos., Ant. 4, 248 ἄ. νομίμων γάμων=until the time of the lawful marriage). Cp. Mt 13:30 v.l.
    β. in ref. to acts or conditions that prevail up to a certain point (SIG 1109, 84 ἄ. πληγῶν ἔρχεσθαι; Simplicius in Epict. p. 29, 7 ἄ. θανάτου σχεδόν of the lashings by the Spartans) διώκειν ἄ. θανάτου persecute to the death Ac 22:4; πιστὸς ἄ. θανάτου faithful unto death Rv 2:10; cp. 12:11 (s. SibOr 2, 47). ἄ. τῆς ἀγνοίας so long as he does not know Hm 4, 1, 5.
    ⓑ used as conj. (B-D-F §383; 455, 3; Rob. 974)
    α. w. rel. ἄχρι οὗ (=ἄχρι χρόνου ᾧ) until the time when w. past indic. (X., Hell. 6, 4, 37 ἄχρι οὗ ὅδε ὁ λόγος ἐγράφετο; Jos., Ant. 11, 111) ἄ. οὗ ἀνέστη Ac 7:18; ἄ. οὗ ἡμέρα ἤμελλεν γίνεσθαι until the day began to dawn 27:33. W. aor. subj. (Hdt. 1, 117; SIG 799, 26; POxy 104, 18; 507, 30; BGU 19 I, 5; Job 32:11) Lk 21:24; Ro 11:25; 1 Cor 11:26; 15:25; Gal 3:19; w. ἄν: ἄχρι οὗ ἄν (Hippocr., περὶ συρίγγων 3 [6, 450]) Gal 3:19 v.l.; Rv 2:25.— as long as (X., Cyr. 5, 4, 16; Plut., Mor. 601e; cp. 2 Macc 14:10) ἄ. οὗ τὸ σήμερον καλεῖται as long as it is still called ‘today’ Hb 3:13.
    β. without rel., used w. aor. subj. until (POxy 491, 8; 1215, 3; Just., A I, 35, 1) Rv 7:3; 15:8; 17:17 v.l.; 20:3, 5. W. ἄν and aor. subj. (X., An. 2, 3, 2; SIG 972, 26f; BGU 419, 11; 830, 13 ἄ. ἄν σοι ἔλθω; PGM 5, 58; Jos., Ant. 12, 152; ParJer 7:24; Just., D. 103, 3) Gal 3:19 v.l. W. fut. ind. (SibOr 1, 273) Rv 17:17.—LRydbeck, Fachprosa, ’67, 144–53.
    ② marker of extension up to a certain point, as far as (SIG 937; Judg 11:33 B; Just., D. 64, 6) short ending of Mk; ἦλθεν ἄ. ἐμοῦ it came to where I was Ac 11:5; cp. 13:6; 20:4 v.l.; 28:15; ἄ. τούτου τοῦ λόγου as far as this word 22:22; ἄ. καὶ ὑμῶν 2 Cor 10:13f; ἄ. μερισμοῦ as far as the separation Hb 4:12; cp. Rv 14:20; 18:5.—DELG. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἄχρι

  • 4 ἕως

    + C/P 302-568-204-285-206=1565 Gn 3,19; 6,7(bis); 7,23; 8,5
    till, until [+ind.] Wis 10,14; id. [ἄν
    [*]+subj.] Gn 24,14; id. [+inf.] Gn 10,19; as long as, while [+ind.] Jdt 5,17
    [τινος]: until (time) Gn 3,19; up to the point where, as far as, to (place) Is 48,20; id. (of pers.) 2 Kgs 4,22; to the sum of (by numbers) 1 Ezr 8,19(21)
    [τι]: till (rarely used) JgsA 19,25
    ἀπό τινος ἕως τινός from... to... Bar 1,19; ἕως εἴς τι until Lv 23,14; ἕως τοῦ νῦν until now Gn 15,16; ἕως οὗ until Jgs 3,30; ἕως ὅτου until 1 Kgs 10,7; ἕως πότε how long? 1 Mc 6,22; ἕως πρός τινα as far as Gn 38,1; ἕως ἄνω to the brim 2 Chr 26,8; ἕως ἑπτάκις as many as seven times 2 Kgs 4,35; ἕως τίνος how long? Ex 16,28; ἕως τότε until that time Neh 2,16
    *Jos 3,16 ἕως as far as-רשׁא עד for MT רשׁא עיר a city (that); *Mi 1,14 ἕως as far as-עד for MT על to;
    *Mal 2,12 ἕως until-עד for MT ער protector?; *Ps 60(61),7 ἕως ἡμέρας corr.? ὡς ἡμέρας-כימי as the days
    for MT כמו like
    Cf. AEJMELAEUS 1982, 79-80; GILMORE 1890, 153-160; HORSLEY 1987, 154; JEANSONNE 1988, 98; LUST
    1978 62-69 (Dn 7,13); MURAOKA 1990b, 20-21; →NIDNTT; TWNT

    Lust (λαγνεία) > ἕως

  • 5 μέχρι

    μέχρι even before vowels as in Attic Lk 16:16; Job 32:12. In three places in the NT (Mk 13:30 and Gal 4:19 μέχρις οὗ, Hb 12:4 μέχρις αἵματος) as well as Hv 4, 1, 9 (μέχρις ὅτε), Hs 9, 11, 1 (μέχρις ὀψέ) the form used before vowels is μέχρις (Vett. Val. 357, 19; IG XII, 5, 647; SIG 888, 150 [before a conson.]; 958, 16; 1109, 41; Threatte II 669–71; pap [Mayser p. 244]. On the LXX s. Thackeray p. 136.—B-D-F §21; Mlt-H. 113; 331) gener. ‘until’: in our lit. as prep. w. gen. (Hom. +) and conj. (Thu., Pla., et al.)
    ① marker of extension up to a point in an area, as far as, w. gen. μ. τοῦ οὐρανοῦ GPt 10:40. μ. τῆς Ἀσίας Ac 20:4 D. ἀπὸ Ἰερουσαλὴμ…μ. τοῦ Ἰλλυρικοῦ Ro 15:19 (ἀπὸ…μ. as SIG 973, 6f). μ. τῶν ἔσω φλεβῶν MPol 2:2 (Jos., Bell. 6, 304 μ. ὀστέων).
    ② marker of continuance in time up to a point, until
    ⓐ as prep. w. gen. μ. (τῆς) νῦν IMg 8:1; Papias (3:3) (Chion, Ep. 16, 4; Longus 4, 16, 2; Xenophon Eph. 1, 4, 1; Jos., Ant. 7, 386; 17, 114; Just., D. 82, 1 and 3 al.; cp. μ. τοῦ νῦν Χ., Cyr. 7, 3, 15; PTebt 50, 26 [112/11 B.C.]; BGU 256, 9; Just., D. 78, 8). μ. ὀψέ Hs 9, 11, 1. μέχρι τίνος; how long? (Just., A I, 32, 2; Alciphron 4, 17, 2; Achilles Tat. 2, 5, 1) v 3, 10, 9. μ. τῆς σήμερον until today (Jos., Ant. 9, 28) Mt 11:23; cp. 28:15; Hv 2, 2, 4. μ. μεσονυκτίου until midnight Ac 20:7. μ. Ἰωάννου until (the time of) John Lk 16:16. μ. τῆς ἐπιφανείας τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ 1 Ti 6:14 (Just., D. 120, 3 μ.…τῆς παρουσίας τοῦ Χριστοῦ). μ. καιροῦ διορθώσεως Hb 9:10. μ. τοῦ θερισμοῦ (for ἕως; another v.l. ἄχρι) until harvest time Mt 13:30 v.l. μ. τέλους Hb 3:6 v.l., 14 (cp. Ar. [Milne 76, 47f] μ. τελειώσεως χρόνων).—ἀπό…μ. (POxy 1647, 20 ἀπὸ ἀνατολῆς ἡλίου μέχρι δύσεως; EpArist 298): ἀπὸ τετάρτης ἡμέρας μ. ταύτης τῆς ὥρας from the fourth day to this hour Ac 10:30. ἀπὸ Ἀδὰμ μ. Μωϋσέως Ro 5:14 (cp. Just., D. 92, 2 ἀπὸ Ἀβραὰμ μ. Μωϋσέως).
    ⓑ as a conjunction until (B-D-F §383, 2; Rob. 975) μ. καταντήσωμεν Eph 4:13 (cp. Hdt. 4, 119, 4; SIG 976, 71 μέχρι ποιήσωσιν; PCairPreis 48, 7 μέχρι τὸ πλοιαρίδιον εὑρῶμεν; TestSol 9:8 P; SibOr 3, 570. On the omission of ἄν s. Mlt. 168f; Rydbeck, 144–53). μ. οὗ w. subjunctive (Herodas 2, 43; 8, 8 [Cunningham reads μέχρις εὖ in both]; POxy 293, 7 [27 A.D.] μέχρι οὗ ἀποστείλῃς Da 11:36 Theod.; EpArist 298) Mk 13:30 (μ. ὅτου v.l.); Gal 4:19. μ. ὅτε (ὅτου v.l.) Hv 4, 1, 9; GJs 10:2 (s. B-D-F §455, 3).
    ③ marker of degree or measure, to the point of, w. gen. (Appian, Bell. Civ. 3, 69 §284 μ. τοῦ τέλους=to the end; Jos., Ant. 11, 81 μ. θρήνων; Ath. 12:3 μ. τοσούτου) κακοπαθεῖν μ. δεσμῶν suffer even to the point of being imprisoned 2 Ti 2:9. μ. αἵματος ἀντικαταστῆναι resist to the point of shedding one’s blood in being wounded or killed Hb 12:4 (μ. αἵμ. as Herodian 2, 6, 14). μ. θανάτου διωχθῆναι καὶ μ. δουλείας εἰσελθεῖν 1 Cl 4:9 (cp. 2 Macc 13:14; Jos., Bell. 2, 141). Of Christ ὑπήκοος μ. θανάτου obedient to the point of death Phil 2:8 (cp. PTor I, 1 VII, 28 [116 B.C.] μ. τελευτῆς βιοῦ). Of Epaphroditus διὰ τὸ ἔργον Χριστοῦ μ. θανάτου ἤγγισεν vs. 30 (μέχρι θανάτου to denote degree: Diod S 15, 27, 2; Cebes 26, 3; Appian, Bell. Civ. 2, 113 §471; 3, 77 §314; 3, 90 §372; 4, 135 §570 al.; Polyaenus 7, 30; 8, 49; Just., D. 11, 4 al.; schol. on Apollon. Rhod. 3, 427–31a; 2 Macc 13:14).—DELG. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > μέχρι

  • 6 ἔωρτο

    A v. ἀείρω. [full] ἕως (A) ἡ, [dialect] Att. form of the [dialect] Ion. ἠώς (q. v.).
    ------------------------------------
    ἕως (B), [dialect] Ep. [full] εἵως, [full] ἧος (v. sub fin.), [dialect] Dor. [full] ἇς, [dialect] Aeol. [full] ἆς (qq.v.), [dialect] Boeot. [full] ἇς IG7.3303, al., and [full] ἅως ib.2228, 3315.
    A Relat. Particle, expressing the point of Time up to which an action goes, with reference to the end of the action, until, till; or to its continuance, while:
    I until, till,
    1 with Ind., of a fact in past time,

    θῦνε διὰ προμάχων, ἧος φίλον ὤλεσε θυμόν Il.11.342

    , cf. Od.5.123;

    ἕ. ἀπώλεσέν τε καὐτὸς ἐξαπώλετο S.Fr. 236

    , cf. A.Pers. 428, Pl.Chrm. 155c, etc.; for

    πρίν, μὴ πρότερον ἀπελθεῖν ἕως ἀποκατέστησε τὰ πράγματα D.S.27.4

    : with [tense] impf. with ἄν in apodosi, of an unaccomplished action, ἡδέως ἂν Καλλικλεῖ διελεγόμην, ἕ. ἀπέδωκα I would have gone on conversing till I had.., Pl.Grg. 506b, cf.Cra. 396c.
    2 ἕ. ἄν or κε with Subj. (mostly of [tense] aor.), of an event at an uncertain future time, μαχήσομαι.. ἧός κε τέλος πολέμοιο κιχείω till I find, Il.3.291, cf. 24.183, A.Pr. 810, etc.: ἄν is sts. omitted in Trag.,

    ἕ. μάθῃς S.Aj. 555

    ;

    ἕ. κληθῇ Id.Tr. 148

    ;

    ἕ. ἀνῇ τὸ πῆμα Id.Ph. 764

    : so freq. in later Gr., UPZ18.10 (ii B. C.), PGrenf. 2.38.16 (i B. C.), Ev.Marc.14.32, Vett. Val.68.18, etc.;

    ἕ. οὗ γένηται Gem.8.32

    .
    3 ἕ. with Opt. (mostly of [tense] aor.), relating to an event future in relation to past time, ὦρσε.. Βορέην, ἧος ὃ Φαιήκεσσι.. μιγείη caused it to blow, till he should reach.., Od.5.386, cf. 9.376, Ar.Ra. 766, Pl.Phd. 59d;

    ἕως δέοι βοηθεῖν Th.3.102

    , cf.Lys.13.25: ἄν or κε is added to the Opt. (not to ἕως), if the event is represented as conditional, ἕ. κ' ἀπὸ πάντα δοθείη till (if possible) all things should be given back, Od.2.78;

    οὐκ [ἂν] ἀποκρίναιο, ἕ. ἂν σκέψαιο Pl.Phd. 101d

    , cf. S.Tr. 687 codd., Isoc.17.15, IG22.1328 (ii B.C.).
    b in orat. obliq.,

    ἔδωκεν.. ἕ. ἀνὴρ εἶναι δοκιμασθείην D.27.5

    .
    c by assimilation to an opt. with

    ἄν, [λόγον] ἂν διδοίης ἕ. ἔλθοις Pl.Phd. 101d

    .
    4 c. subj. or opt., expressing purpose, in order that, Od.4.800, 6.80, 19.367;

    πορεύου εἰς Διονυσιάδα.. ἕως τὸν ἐκεῖ ἐλαιῶνα ποτίσῃς PFay.118.12

     (ii A. D.); σπούδασον ἕως οὗ ἀγοράσῃ κτλ. POxy.113.25 (ii A. D.); χρυσίον ἐδανισάμην ἕως ὅτε δυνηθῶ ἀγοράσαι ib.130.13 (vi A. D.).
    5 with Inf. in orat. obliq.,

    ἐντειλάμενος διεκπλέειν ἕ... ἀπικνέεσθαι Hdt.4.42

    : otherwise only in later Gr.,

    ἕ. ἐλθεῖν ἐς.. LXX Ge.10.19

    , cf. PLond. 1.131r251 (i A. D.), D.H.9.4 (v.l.), Anon. ap. Suid.s.v. ἰλυσπώμενον.
    6 with Advbs. of Time and Place, ἕ. ὅτε till the time when, c. ind., v.l. for ἔστε in X.Cyr.5.1.25; ἕ. οὗ, f.l. for ἐς οὗ, Hdt.2.143: freq. in later Gr., Gem.l.c., Ev.Matt.1.25, etc.; ἕ. ὅτου ib.5.25, etc.; ἕ. πότε; how long? ib.17.17, Ev.Jo.10.24;

    ἕ. τότε LXX Ne.2.16

    ; ἕ. ὀψέ till late, f.l.for ἐς ὀψέ, Th.3.108;

    ἕ. ἄρτι 1 Ep.Jo.2.9

    ; ἕ. ὧδε as far as this place, Ev.Luc.23.5.
    b with Preps., of Time,

    ἕ. πρὸς καλὸν ἑῷον ἀστέρα AP5.200

    ; of Place,

    ἕ. εἰς τὸν χάρακα Plb.1.11.14

    ;

    ἕ. πρὸς τὸν Καύκασον D.S.2.43

    ;

    ἕ. ἐπὶ τὴν θάλασσαν Act.Ap.17.14

    .
    II as Prep.,
    1 of Time, c. gen., until, ἕως τοῦ ἀποτεῖσαι until he has made payment, Lexap.Aeschin.1.42, cf. LXX Ge.3.19, etc.;

    ἕ. τελειώσεως Epicur.Ep. 2p.38U.

    ;

    ἕ. ὡρισμένων χρόνων Phld.D.1.7

    ; ἕ. τινός for a time, Parth. 9.2, etc.;

    ἕ. τοῦ νῦν Ev.Matt.24.21

    ; ἕ. Ἰωάννου ib.11.13.
    b of Place,

    ἕ. τοῦ γενέσθαι..

     up to the point where..

    Arist.PA 668b2

    , cf. HA 630b27, Plb.9.36.1; as far as,

    ἕ. Σάρδεων Ath.Mitt.44.25

     (Samos, iii B.C.);

    ἕ. τοῦ Ἀρσινοΐτου νομοῦ PTeb.33.5

     (ii B.C.);

    ἕ. Φοινίκης Act.Ap.11.19

    : so c. gen. pers.,

    ἦλθον ἕ. αὐτοῦ Ev.Luc.4.42

    , cf. LXX 4 Ki. 4.22.
    c of Number or Degree, ἕ. τριῶν πλοίων Docum. ap. D.18.106;

    διδόναι ἕ. ταλάντων ἑκατόν LXX 1 Es.8.19(21)

    ; οὐκ ἔστιν ἕ. ἑνός ib.Ps. 13.3;

    οὐκ ἔχομεν ἕ. τῆς τροφῆς τῶν κτηνῶν PTeb.56.7

     (ii B.C.);

    ἐᾶτε ἕ. τούτου Ev.Luc.22.51

    ;

    μαχοῦμαι ἕ. ζωῆς καὶ θανάτου OGI266.29

     (Pergam., iii B.C.);

    ἕ. μέθης Corn.ND30

    .
    2 rarely c. acc.,

    ἕ. πρωΐ LXX Jd.19.25

    ;

    ἕ. μεσημβρίαν PLond.1.131r346

    , 515 (i A.D.); ἕ. τὸ βωμῷ down to the word " βωμῷ", Sch.Pi.O.6.111.
    III while, so long as, c. ind.,

    ἧος ἐνὶ Τροίῃ πολεμίζομεν Od.13.315

    , cf.17.358, 390;

    ἕ. δ' ἔτ' ἔμφρων εἰμί A.Ch. 1026

    , cf. Pers. 710 (troch.); ἕ. ἔτι ἐλπὶς [ἦν] Th.8.40;

    ἕ. ἔτινέος εἶ Pl.Prm. 135d

    : in this sense answered in apodosi by τῆος, Od.4.90, Il.20.41; by τόφρα, Od.12.327, Il.18.15; by τόφρα δέ, 10.507; by δέ alone, 1.193, Od.4.120 codd.
    b ἕ. ἄν c.subj., when the whole action is future,

    οὔ μοι.. ἐλπίς, ἕ. ἂν αἴθῃ πῦρ A.Ag. 1435

    ;

    λέγειν τε χρὴ καὶ ἐρωτᾶν, ἕως ἂν ἐῶσιν Pl.Phd. 85b

    ;

    οὐδὲν ἔστ' αὐτῷ βεβαίως ἔχειν ἕ. ἂν ὑμεῖς δημοκρατῆσθε D.10.13

    .
    c ἕως c. opt. in a Conditional relative clause,

    φήσομεν μηδὲν ἂν μεῖζον μηδὲ ἔλαττον γενέσθαι ἕ. ἴσον εἴη αὐτὸ ἐαυτῷ Pl.Tht. 155a

    .
    B in Hom. sts. Demonstr.,= τέως, for a time,

    ἧος μὲν.. ὄρνυον· αὐτὰρ ἐπεὶ.. Il.12.141

    ;

    ἧος μὲν ἀπείλει.. · ἀλλ' ὅτε δὴ.. 13.143

    , cf. 17.727, 730, Od.2.148;

    ἧος μὲν.. ἕποντο.. αὐτὰρ ἐπεὶ.. Il.15.277

    ; all that time, Od.3.126, cf. Hdt.8.74. ( ἕως, as iambus, only once in Hom., Od.2.78; as a monosyll., Il.17.727, dub.l. in Od.2.148; when the first syllable is to be long codd. Hom. have εἵως or ἕως (never εἷος or ἧος, Ludwich WkP1890.512, exc. ειος v.l. (PFay. 160 ) in Il.20.41), 3.291, 11.342, al.; εἵως (or ἕως) is found even when the metre requires a trochee, 1.193, al.; comparison of [dialect] Dor. ἇς (from Αος ) with [dialect] Att.-[dialect] Ion. ἕως points to early [dialect] Ion. Ηος (cf. Skt. yāvat 'as great as, as long as, until') and this should prob. be restored in Hom.; cf. τέως.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἔωρτο

  • 7 ἄχρι

    ἄχρι and [full] ἄχρις (v. sub fin.):
    2 after Hom., before Preps.,

    ἄχρι εἰς Κοτύωρα X.An.5.5.4

    ;

    ἄ. ἐς ποταμόν Tab.Heracl.1.17

    ; ἄχρι πρὸς τὸν σκοπόν, πρὸς τὴν πόλιν, Luc.Nigr.36, Herm.24;

    ἄχρις ἐπ' ἄκνηστιν A.R.4.1403

    ;

    ἐπ' ὀστέον IG12(7).115.9

     ([place name] Amorgos);

    ἄχρι ἐπὶ πολὺ τῶν πλευρῶν Thphr.Char.19.3

    ;

    ἄχρις ἐς ἠῶ Q.S.6.177

    ;

    ἄχρι ὑπὸ τὴν πυγήν Luc.DMort.27.4

    : less freq. after the Noun,

    ἐς τέλος ἄχρις Q.S.2.617

    , cf. Nonn.D.5.153, etc.: rarely c. acc.,

    ἄχρι.. θρόνον ἦλθεν IG14.2012

     (Sulp. Max.): with an Adv., ἄχρι πόρρω still farther, Luc.Am.12;

    ἄχρι δεῦρο S.E.M.8.401

    .
    II Prep. with gen., even to, as far as,
    1 of Time, until, ἄχρι μάλα κνέφαος until deep in the night, Od.18.370;

    ἄχρι τῆς τήμερον ἡμέρας D.9.28

    ;

    ἀπὸ τῆς ἀρχῆς ἄχρι τῆς τελευτῆς Id.18.179

    ;

    ἄχρι γήρως Apollod.Com.2

    ; ἄχρι δὲ τούτου until then, Sol.13.35;

    ἄχρι τοῦ νῦν Timostr.1

    , Ep.Rom.8.22;

    ἄχρι νῦν Luc. Tim.39

    , LXX Ge.44.28;

    ἄχρι παντός

     continually,

    Plu.Cic.6

    .
    2 of Space, as far as, even to,

    ἄχρι τῆς ἐσόδου τοῦ ἱροῦ Hdt.2.138

     (who elsewh. has μέχρι)

    ; ἄ. τῆς ὁδοῦ IG12.893

    ;

    ἄ. τῆς πυλίδος SIG2587.25

    ;

    ἄ. τοῦ Πειραιῶς D.18.301

    ;

    ἔδακνεν ἄχρι τῆς καρδίας Com.Adesp.475

    ;

    ἄχρις ἥπατος Ti.Locr.101a

    , cf. 100e;

    ἄχρι τῆς πόλεως D.H.2.43

    ;

    ἄ. τοῦ δεῦρο Gal.10.676

    : after its case,

    ἰνίου ἄχρις Euph.41

    .
    3 of Measure or Degree, ἄχρι τούτου up to this point, D.23.122;

    ἄχρι τοῦ μὴ πεινῆν X.Smp.4.37

    ;

    ἄχρι τοῦ θορυβῆσαι D.8.77

    ;

    ἄ. θανάτου Act.Ap. 22.4

    ; ἄχρι τῆς πρὸς τὸν πλησίον δοξοκοπίας Polystr.p.19 W.
    III as Conj., ἄχρι, ἄχρις with or without οὗ,
    1 of Time, until, so long as,

    ἄχρι οὗ ὅδε ὁ λόγος ἐγράφετο X.HG6.4.37

    ;

    ἄχρις ὅτου Epigr.Gr.314.24

     ([place name] Smyrna); ἄχρι οὗ ἄν or ἄχρι ἄν with Subj., ἄχρι ἂν σχολάσῃ till he should be at leisure, X.An.2.3.2;

    ἄχρις οὗ ἂν δοκέῃ Hp.Fist.3

    ;

    ἄχρις ἂν αἱ ἡμέραι παρέλθωσιν Id.Int.40

    ; ἄχρι ἂν ἔχῃ τὸ ἴδιον ἐντελές [ἡ ἱστορία] Luc.Hist.Conscr.9: without

    ἄν, ἄχρις ῥεύσῃ Bion 1.47

    ; ἄχρι οὗ τελευτήσῃ (v.l. -σει) Hdt.1.117;

    ἄχρι οὗ ἐπιλάμψῃ Plu.Aem.17

    ; ἄχρι ἄν, c.inf., Epist.Mithr. in SIG741.37: c. inf. only,

    ἄχρις ἱκέσθαι ὀστέον Q.S.4.361

    .
    2 of Space, so far as,

    διώξας, ἄχρι οὗ ἀσφαλὲς ᾤετο εἶναι X.Cyr.5.4.16

    : c. subj.,

    αὐξάνεται εἰς μῆκος, ἄχρι οὗ δὴ ἐφίκηται τοῦ ἡλίου Thphr.HP5.1.8

    ; cf. μέχρι throughout. —[dialect] Ep. poets use ἄχρι or ἄχρις, as the metre requires: in [dialect] Ion. μέχρι is preferred (v. supr.): but ἄχρι, -ις are more common in Hom. than μέχρι: the only [dialect] Att. forms are ἄχρι, μέχρι, before both consonants and vowels, cf. Phryn.6, Moer.34; and so in [dialect] Att. Inscrr. (where it is somewhat less freq. than μέχρι): ἄχρι ἄν with hiatus in IG2.2729, Hegesipp.Com.1.26; but

    ἄχρις Men.Sam. 179

    .—Never in Trag. (ἄχρι, = ṃṃ-χρι, cf. μέχρι.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἄχρι

  • 8 ἔστε

    ἔστε, [dialect] Dor. [full] ἕστε EM382.8, v.l. in Theoc.5.22, al., cf. Eust.161 fin. (written [full] εστε in IG14.352ii60 ([place name] Halaesa)); [dialect] Locr.[full] ἔντε ib.9(1).334.15 ; Delph. [full] hέντε Schwyzer 323 B44 (also εἴστε, v. infr.); [dialect] Boeot. [full] ἔττε IG7.3054.7 (Lebad.): from ἐνς (= εἰς) with suffix - τε as in ὅ-τε, and so [full] εἴστε SIG241.69 (Delph., iv B. C.). (
    A

    ἔσκε Archil.14

    , AP7.727 (Theaet.) may be f.l.). —Found in post-Homeric [dialect] Ep., [dialect] Ion., Trag., X., POxy. 2120.7 (iii A. D.), etc. (it is f.l. in Pl.Smp. 211c).
    I CONJUNCTION, = ἕως :
    1 up to the time that, until,
    a with [tense] aor. ind., of actual occurrence in past time,

    ἄτερ γνώμης τὸ πᾶν ἔπρασσον ἔ. δή σφιν ἀντολὰς ἐγὼ ἄστρων ἔδειξα A.Pr. 457

    . cf. S.Ant. 415,Aj. 1031,El. 753 ;

    ἔ. περ A.R.2.85

     ;

    παίουσι τὸν Σωτηρίδαν ἔστε ἠνάγκασαν πορεύεσθαι X. An.3.4.49

    , cf. 2.5.30.
    b with [tense] aor. subj. and ἄν, of future time, after primary tenses,

    ἐγὼ δὲ τὴν παροῦσαν ἀντλήσω τύχην ἔστ' ἂν Διὸς φρόνημα λωφήσῃ χόλου A.Pr. 378

    , cf. 697, Eu. 449 ;

    τῇδε μενέομεν ἔστ' ἂν καὶ τελευτήσωμεν Hdt.7.141

    , cf. 158 ;

    περιμένετε ἔστ' ἂν ἐγὼ ἔλθω X.An.5.1.4

     ; ἔντε, ἕντε κ' ἀποτείσῃ, IG9(1).334.15, Schwyzer 323 B44 (v/iv B. C.) ; ἕστε κε indef., until such time as.., Theoc.5.22 ;

    χιμάρῳ δὲ καλὸν κρέας ἕστε κ' ἀμέλξῃς Id.1.6

    , cf.6.32 ; also after historical tenses,

    ἐδέοντο Εὐρυβιάδεω προσμεῖναι ἔστ' ἂν αὐτοὶ τέκνα τε καὶ τοὺς οἰκέτας ὑπεκθέωνται Hdt.8.4

    , cf. X.HG3.1.15, An.4.5.28 : retained in orat. obliq.,

    αὐτὸς ἔφη παραμενεῖν ἔστ' ἂν τοὺς βότρυς ποιήσωσι γλεῦκος Longus 4.5

    : ἄν omitted,

    ἀρήγετ' ἔστ' ἐγὼ μόλω S.Aj. 1183

     ; cf. ἄν (A) B.1.2.
    c with [tense] aor. opt. after historical tenses (representing ἔστ' ἄν with subj.),

    ἐπιμεῖναι ἐκέλευσαν ἔστε βουλεύσαιντο X.An.5.5.2

     ; ἀνέμενεν αὐτοὺς ἔστ' ἐμφάγοιέν τι he always waited until.., Id.Cyr.8.1.44 ; in orat. obliq., ὅτι..δέοιτο ἂν αὐτοῦ μένειν ἔστε σὺ ἀπέλθοις ib.5.3.13.
    d with [tense] aor. inf., in orat. obliq. and the like for opt., ἔστε αὐτὴν νέμεσθαι Κρῆτας, = ἔστε αὐτὴν νέμοιντο Κρῆτες, Hdt.7.171; freq. in later writers, ἔστε Δαρεῖον γνῶναι, = ἔστε Δαρεῖος γνοίη, Arr.An.2.1.3 ; ἔστε παρελθεῖν ib.4.7.1, cf. Ael.NA2.11 ; for ἔστ' ἄν with subj., Arr.Cyn.2.4,25.2,31.5.
    e with [tense] impf. ind.,

    ἔστ' ἀφίκανεν A.R.4.849

    .
    2 so long as, while,
    a with [tense] impf. ind. of actual occurrence in past time,

    ἔστε μὲν..ἔπινον, ἡδὺ τέως ἐδόκει Thgn.959

     ;

    ἔστε μὲν αἱ σπονδαὶ ἦσαν, οὔποτε ἐπαυόμην X.An.3.1.19

    , cf. Mem.1.2.18, Arr.An.2.11.6.
    b with [tense] pres. subj. and ἄν, of future time,

    ἔστ' ἂν ἀοιδάων ᾖ γένος Ἑλλαδικῶν Xenoph.6.4

    ;

    οὐ μὲν δὴ λήξω ἔστ' ἂν..λεύσσω.. τόδ' ἦμαρ S.El. 105

     (anap.), cf. E.Alc. 337 ;

    ἔστ' ἄνπερ ἐπιδεικνύηται X.Eq.11.9

     ; ἔστ' ἂν ἔκδημος (sc. ᾖ)

    χθονὸς Θησεύς, ἄπειμι E.Hipp. 659

     : so with [tense] pf. subj., = [tense] pres.,

    ὑμῖν Λακεδαιμόνιοι ἐπαγγέλλονται γυναῖκας ἐπιθρέψειν, ἔστ' ἂν ὁ πόλεμος ὅδε συνεστήκῃ Hdt.8.142

     ; of present time, Emp.42.2.
    c with [tense] pres. opt. after historical tenses (representing ἔστ' ἄν with subj.),

    ἐδόκει τοῖς στρατηγοῖς βέλτιον εἶναι τὸν πόλεμον ἀκήρυκτον εἶναι, ἔστ' ἐν τῇ πολεμίᾳ εἶεν X.An.3.3.5

     ; τοσοῦτον χρόνον ζῆν ἔστε νικῴη.. ib.1.9.11.
    d with [tense] aor. subj. and

    ἄν, ἔστ' ἂν πολεμίους δείσωσι κελευόμενα πάντα ποιοῦσι Id.Mem.3.5.6

    .
    II ADV. even to,
    b of Time,

    ἔστε ἐπὶ κνέφας Arr.An. 7.25.2

     ; ἕστε ἐς.., κατὰ.., IG14.352 ii 60, i65 ([place name] Halaesa);

    εἴστε εἰς Θεύχαριν ἄρχοντα SIG241.69

     (Delph., iv B. C.) ;

    ἔστε πρὸς τὸ ἐφηβικόν Luc.Nav.3

    .
    III PREPOSITION, c. acc..
    a of Space, up to, ἔστε τὸν ὅρον, ἔστε καὶ τὰν φάραγγα, Schwyzer289.166,169 (ii B. C.) ;

    παρατείνει ἔστε τὴν θάλασσαν Arr.Ind.2.2

     (< ἐπί> Hercher).
    b of Time, until, up to,

    ἔ. καὶ τὸν νῦν χρόνον Schwyzer289.113

    ;

    ἔ. καὶ τὰν τριακάδα τοῦ Ἀλσείου SIG1023.25

     (Cos, iii/ii B. C.).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἔστε

  • 9 εἰς

    εἰς prep. w. acc. (Hom.+; s. the lit. under ἀνά, beg., also ATheimer, Die Präp. εἰς, ἐν, ἐκ im NT: Progr. z. 24. u. 29. Jahresbericht des niederösterr. Landes-Real-u. Obergymnasiums Horn 1896; 1901; AOepke, TW II 418–32), indicating motion into a thing or into its immediate vicinity or relation to something.
    ① extension involving a goal or place, into, in, toward, to
    ⓐ into, toward, to after verbs of going, or those that include motion toward a place (also after subst. as ἄφιξις Tat. 37, 1 or πορεία 38, 1); so after ἄγω, ἀκολουθέω, ἀναβαίνω, ἀνάγω, ἀναχωρέω, ἀνέρχομαι, ἄπειμι, ἀπέρχομαι, ἀποδημέω, ἀποπλέω, γίνομαι δεῦρο, διαβαίνω, διαπεράω, διασῴζω, διέρχομαι, διώκω, εἰσάγω, εἴσειμι, εἰσέρχομαι, εἰσπορεύομαι, ἐκπηδάω, ἐκπλέω, ἐκπορεύομαι, ἐμβαίνω, ἐμβάλλω, ἐνδύνω, ἐξέρχομαι, ἐπανάγω, ἐπιβαίνω, ἐπιστρέφω, ἔρχομαι (s. Goodsp., Probs. 56f), εὐθυδρομέω, ἥκω, καθίζω, καταβαίνω (s. Goodsp., Probs. 52–54), κατάγομαι, καταντάω, καταπλέω, καταφεύγω, κατέρχομαι, μεταβαίνω, ὁρμάω, παραβάλλω, παραγίνομαι, πέτομαι, πλέω, πορείαν ποιοῦμαι, πορεύομαι, προάγω, συμβάλλω, συνάγομαι, συναναβαίνω, συνέρχομαι, ὑπάγω, ὑποστρέφω, ὑποχωρέω, φεύγω, χωρέω; s. these entries.
    α. extension toward, in the direction of, a specific place to be reached. Hence w. nouns that denote an accessible place εἰς τὸν οἶκον into the house Mt 9:7; synagogue Ac 17:10; heaven Lk 2:15; abyss 8:31. φεύγειν εἰς τὰ ὄρη Mk 13:14. W. names of places and countries to Spain Ro 15:24, 28. εἰς Ἰερουσαλήμ vs. 25 al. Also on, in εἰς (τὰς) ὁδούς Lk 14:23; Mt 10:5, 10; εἰς ὁδόν Mk 6:8; 10:17. εἰς ἀγρόν 16:12. In another sense ἀναβαίνει εἰς τὸ ὄρος 3:13; Mt 15:29.—In the vicinity of, near, to (Jos., Vi. 115 εἰς τ. κώμην) εἰς (τὴν) θάλασσαν Mk 7:31; 3:7 v.l.; Mt 17:27. εἰς πόλιν (Hdt. 2, 169; 4, 200, 1; Diod S 15, 32, 2 παραγενόμενος εἰς πόλιν) J 4:5; cp. vs. 28. εἰς τό μνημεῖον 11:31, 38; 20:1, 3f (cp. vs. 6). ἐγγίζειν εἰς (Tob 11:1) Mt 21:1; Mk 11:1; Lk 18:35; 19:29. εἰς τοὺς φραγμούς to the hedges 14:23. κλίνειν τὸ πρόσωπον εἰς τ. γῆν toward the ground 24:5.
    β. with focus on the area within the point reached. After verbs of sending, moving, etc., which result in movement or include a movement of the body to, into, among εἰς τὴν πόλιν into the city Mt 26:18 al.; boat Mt 8:23; J 6:17; world J 1:9; εἰς τ. ναόν 2 Th 2:4; εἰς (τὸ) μέσον (Sir 27:12; cp. 48:17): ἔστη εἰς τὸ μέσον (X., Cyr. 4, 1, 1), he (came and) stood among them J 20:19, 26; cp. Mk 14:60; Lk 6:8, also ἔγειρε εἰς τὸ μ. get up and come here Mk 3:3.—δέχεσθαι εἰς τὰς ἀγκάλας take in (into) one’s arms Lk 2:28 (cp. Jos., Ant. 8, 28).
    γ. of movement directed at a surface of an area on, in: of striking (PRyl 145, 13f [38 A.D.] ἔδωκεν πληγὰς πλείους εἰς πᾶν μέρος τοῦ σώματος=gave many blows all over his body; cp. PTebt 39, 32) τύπτειν εἰς τ. κεφαλήν on the head Mt 27:30 (cp. Arrian, Anab. 2, 26, 4 ἐμβάλλειν εἰς τ. κεφαλήν). ῥαπίζειν εἰς τὴν σιαγόνα on the cheek 5:39.—εἰς τ. ὄμματα Mk 8:23; εἰς τ. ὁδόν 11:8; ἀναπίπτειν εἰς τ. ἔσχατον τόπον sit in the lowest place Lk 14:10; cp. vs. 8. εἰς τὴν χεῖρα, τοὺς πόδας on his hand, his feet Lk 15:22.
    δ. of a position within a certain area be at, be in, be on εἰς is freq. used where ἐν would be expected (s. 1bβ below; for Mark usage s. JO’Rourke, JBL 85, ’66, 349–51)—(Hdt. 7, 239, 1; Diod S 13, 101, 3; 20, 30, 2; Vett. Val. index III p. 394b; PTebt 38, 14 [113 B.C.] εἰς ὸ̔ν ἐνοικεῖ … οἶκον; POxy 294, 6 [22 A.D.]; 929, 12; BGU 385, 5; 423, 7; Kaibel 134; LXX. Cp. GHatzidakis, Einl. in die neugr. Gramm. 1892, 210f; Mlt. 62f, 234f; Rob. 592f; Rdm.2 14; 140; B-D-F §205; EOldenburger, De Or. Sib. Elocutione, diss. Rostock 1903, 26ff) εἰς τ. κοίτην εἶναι Lk 11:7. εἰς τὴν οἰκίαν Mk 10:10. οἱ εἰς τ. οἶκόν μου (ὄντες) Lk 9:61. οἱ εἰς μακρὰν (ὄντες) Ac 2:39. καθημένου εἰς τὸ ὄρος Mk 13:3 (cp. Musonius 43, 18 H. καθῆσθαι εἰς Σινώπην). ὁ εἰς τὸν ἀγρὸν (ὤν) he who is in the field 13:16. γίνεσθαι εἰς τὴν Καφαρναούμ happen in Capernaum Lk 4:23. εἰς συναγωγὰς δαρήσεσθε you will be beaten in the synagogues Mk 13:9. εὑρέθη εἰς Ἄζωτον he found himself in A. Ac 8:40 (cp. Esth 1:5 τοῖς ἔθνεσιν τοῖς εὑρεθεῖσιν εἰς τ. πόλιν; Gen 37:17). ἀποθανεῖν εἰς Ἰερ. Ac 21:13 (cp. Aelian, VH 7, 8 Ἡφαιστίων εἰς Ἐκβάτανα ἀπέθανε). κατοικεῖν εἰς Ἰερ. Ac 2:5; cp. Mt 2:23; 4:13; Ac 7:4; Hb 11:9 (cp. Thu. 2, 102, 6; X., An. 1, 2, 24; Num 35:33; 2 Ch 19:4). χάριν, εἰς ἣν στῆτε the favor in which you stand 1 Pt 5:12. ἔχειν βιβλίον εἰς τὰς χεῖρας have a book in one’s hands Hv 1, 2, 2. πηλὸς γάρ ἐσμεν εἰς την χεῖρα τοῦ τεχνίτου for we are clay in the hand of the artisan. εἰς ταύτην τὴν πόλιν in this city 2, 4, 3 al.—εἰς=at or on (BGU 845, 20f; τραπέζας … εἰς ἃς ἤσθιον οἱ πτωχοί TestJob 25:5) ὁ ὢν εἰς τ. κόλπον τ. πατρός who leans on the breast (or reclines in the lap) of the Father (=who is on intimate terms w. the Father, s. κόλπος) J 1:18. In AcPlCor 2:35 the prepositions εἰς and ἐν appear to be carefully distinguished: τὰ δεσμὰ εἰς τὰς χείρας ἔχω … καὶ τὰ στίγματα ἐν τῷ σώματί μου.
    ε. of presence in an area determined by other objects, esp. after verbs of sending, moving, etc. including ἀπολύω, ἀποστέλλω, βάλλω, βαπτίζω, δέχομαι, δίδωμι, ἐγκεντρίζω, ἐκβάλλω, ἐκπέμπω, ἐκχέω, ἐμβάπτω, ἐξαποστέλλω, καθίημι, μεταπέμπομαι, παρακύπτω, πέμπω, χαλάω; s. these entries. ἐμπίπτειν εἰς τοὺς λῃστάς fall among robbers Lk 10:36. εἰς τὰς ἀκάνθας among the thorns Mk 4:7; εἰς τ. λαόν Ac 4:17 et al., where the transl. depends on the verb in question. πνεύματος ἁγίου … ἀποσταλέντος εἰς αὐτήν (Μαρίαν) sent into her AcPlCor 2:5; cp. 2:10 ἔπεμψεν εἰς τοὺς προφήτας into the prophets; 2:14 κατέπεμψε … εἰς Μαρίαν.—ἔστη εἰς τὸ κριτήριον she stood before the tribunal GJs 15:2 (difft. J 20:19, 26, s. 1aβ).
    ⓑ of direction toward something without ref. to bodily motion.
    α. w. verbs of looking (fr. Od. 10, 37; Il. 3, 364; LXX) ἀναβλέπειν εἴς τι look up toward someth. (2 Macc 7:28; Sus 35 Theod.) Mk 6:41; Lk 9:16; Ac 22:13; cp. ἀτενίζω, βλέπω, ἐμβλέπω, ὁράω (Just., D. 112, 1).—ἐπαίρειν τοὺς ὀφθαλμοὺς εἴς τινα raise one’s eyes toward someone Lk 6:20.
    β. after verbs of saying, teaching, proclaiming, preaching, etc. (Trag.; Hdt. 8:26, 3; Thu. 1, 72, 2; 5, 45, 1 and many later wr., incl. LXX) λαλεῖν εἰς τ. κόσμον say to the world J 8:26. τὸ εὐαγγέλιον εἰς ὅλον τ. κόσμον the gospel in the whole world Mk 14:9. εἰς πάντα τὰ ἔθνη 13:10; Lk 24:47. εἰς ὑμᾶς 1 Th 2:9. εὐαγγελίζεσθαι εἴς τινα 2 Cor 10:16; 1 Pt 1:25; γνωρίζειν Ro 16:26. ἀπαγγέλλειν τι εἴς τινα Mk 5:14; Lk 8:34. διαμαρτύρεσθαι εἰς Ἰερουσαλήμ, μαρτυρεῖν εἰς Ῥώμην bear witness in Jerusalem, Rome Ac 23:11. ἵνα εἰς Νινευὴ μὴ κηρύξῃ AcPlCor 2:29. In these and similar cases εἰς approaches ἐν in mng.; s. 1aδ.
    γ. The same is true of βαπτίζεσθαι εἰς τὸν Ἰορδάνην Mk 1:9 and νίπτεσθαι εἰς τὴν κολυμβήθραν J 9:7; these expr. look like exx. of the interchange of εἰς and ἐν, but were orig. formed on the analogy of X., Cyr. 1, 3, 5 ἀποκαθαίρει τὴν χεῖρα εἰς τὰ χειρόμακτρα= lit. ‘into the towels’; cp. Epict. 3, 22, 71 ἵνʼ αὐτὸ (sc. τὸ παιδίον) λούσῃ εἰς σκάφην; Alciphron, Ep. 3, 7, 1; Athen. 10, 438e.
    ② extension in time, to, until, on
    ⓐ w. indication of specific time
    α. up to which someth. continues εἰς τέλος to the end (Epict. 1, 7, 17) Mt 10:22; 24:13; Mk 13:13. εἰς ἐκείνην τὴν ἡμέραν until that day 2 Ti 1:12 (Ath. 2, 1 εἰς … τὴν σήμερον ἡμέραν). εἰς ἡμέραν Χριστοῦ Phil 1:10. εἰς Χριστόν until the coming of the Messiah Gal 3:24.
    β. for or on which someth. happens μεριμνᾶν εἰς τὴν αὔριον be anxious for tomorrow Mt 6:34; cp. Hs 6, 5, 3; εἰς τὸ μέλλον for the future 1 Ti 6:19. εἰς τὸ μεταξὺ σάββατον on the next Sabbath Ac 13:42. εἰς ἡμέραν (UPZ 66, 5 [153 B.C.]) for the day Phil 2:16; cp. Eph 4:30; Rv 9:15.
    γ. at which someth. takes place (Appian, Mithrid. 74 §321 ἐς ἑσπέραν=in the evening; Epict. 4, 10, 31 αὔριον ἢ εἰς τὴν τρίτην; En 1:1 οἵτινες ἔσονται εἰς ἡμέραν ἀνάγκης) εἰς τὸν καιρὸν αὐτῶν in their time Lk 1:20; εἰς τὸ μέλλον in the future 13:9. εἰς τέλος in the end, finally (Hdt. 3, 403; Gen 46:4; Ps.-Clem., Hom. 18, 2) 18:5 (B-D-F §207, 3 prefers mng. 3 below and ὑπωπιάζω 3; s. also Mlt-Turner 266). εἰς τὸ πάλιν=πάλιν 2 Cor 13:2; s. Schmid I 167; II 129; III 282; IV 455; 625. εἰς ταχεῖαν soon AcPlCor 2:3.
    ⓑ to indicate duration of time for, throughout (Nicol. Dam.: 90 Fgm. 4 p. 332, 16 Jac. εἰς νύκτα; Arrian, Anab. 4, 30, 1 ἐς τρεῖς ἡμέρας; Just., D. 2, 5 εἰς μακρὰν for a long time) εἰς ἔτη πολλά for many years Lk 12:19. εἰς τὸν αἰῶνα, εἰς τοὺς αἰῶνας (αἰών 1b) forever Mt 21:19; Mk 3:29; 11:14; Lk 1:33; J 8:35 and oft. εἰς ἡμέραν αἰῶνος to the day of eternity 2 Pt 3:18. εἰς γενεὰς καὶ γενεάς for generation after generation Lk 1:50. εἰς τὸ διηνεκές forever Hb 7:3; 10:1, 12, 14 (cp. Thu. 2, 64, 3 ἐς ἀί̈διον).
    ③ marker of degree, up to: εἰς τέλος completely, fully, absolutely (s. Just, A I, 44, 12 and on τέλος 2bγ) 1 Th 2:16; B 4:7; 19:11; Hv 3, 7, 2; m 12, 2, 3; Hs 8, 6, 4; 8, 8, 5; 8, 9, 3.—J 13:1 combines in εἰς τέλος the mngs. to the end (s. 2aα above) and to the uttermost (cp. Appian, Mithrid. 58 §239 ἡμῶν ἀμυναμένων ἤδη καὶ ἀμυνουμένων ἐς τέλος=we have defended ourselves up to now and will defend ourselves ἐς τέλος). εἰς τὰ ἄμετρα 2 Cor 10:13, 15 (cp. PVat A 12=Witkowski 36, 12 [168 B.C.] εἰς τὰ ἔσχατα). εἰς περισσείαν 10:15. εἰς ὑπερβολήν (Eur., Hipp. 939; Aeschin., F. Leg. 4) 4:17. εἰς τὸ παντελές (q.v. 2) Lk 13:11; Hb 7:25 (Tat. 6, 1).
    ④ marker of goals involving affective/abstract/suitability aspects, into, to
    ⓐ of entry into a state of being w. verbs of going, coming, leading, etc., used in a fig. sense: ἀπέρχεσθαι εἰς κόλασιν αἰώνιον Mt 25:46 (cp. Sir 41:10). εἰσφέρειν εἰς πειρασμόν 6:13. πορεύεσθαι εἰς θάνατον Lk 22:33. ὑπάγειν εἰς ἀπώλειαν Rv 17:8, 11. βάλλειν εἰς θλῖψιν 2:22. παραδιδόναι εἰς θλῖψιν Mt 24:9; cp. 2 Cor 4:11; Lk 24:20. συγκλείειν εἰς ἀπείθειαν Ro 11:32. ἐμπίπτειν εἰς κρίμα 1 Ti 3:6f; cp. 6:9 (and Ath. 24, 5 εἰς ἐπιθυμίαν πεσόντες παρθένων). ἄγειν εἰς μετάνοιαν Ro 2:4; cp. Hb 2:10 εἰς δόξαν. (Just., A I, 10, 4 εἰς πίστιν; 42, 11 εἰς ἐπίστασιν καὶ ἀνάμνησιν.) αἰχμαλωτίζειν εἰς ὑπακοήν 2 Cor 10:5. ἀνακαινίζειν εἰς μετάνοιαν Hb 6:6; cp. 2:10. Sim. ἀπάγω, ἀποβαίνω, εἰσέρχομαι, εἰσφέρω, ἐκβάλλω, ἐλευθερόω, ἐπιστρέφω, κατευθύνω, μεταβαίνω, ὁδηγέω et al.; s. these entries.
    ⓑ of change from one state to another w. verbs of changing: στρέφειν (Esth 4:17h; 1 Macc 1:39), μεταστρέφειν (Sir 11:31; 1 Macc 9:41; 3 Macc 6:22) τι εἴς τι Rv 11:6; Ac 2:20 (Jo 3:4); Js 4:9. μεταλλάσσειν Ro 1:26. μετασχηματίζεσθαι (q.v. 2) 2 Cor 11:13f; μετατίθεσθαι εἰς turn away to Gal 1:6.
    ⓒ of actions or feelings directed in someone’s direction in hostile or friendly sense (Thu. 1, 38; 66; 130; X., Cyr. 1, 3, 5; Paus. 7, 9, 3; 7, 10, 2; Aelian, VH 11, 10).
    α. in a hostile sense (Arrian, Anab. 1, 1, 4; PEleph 1, 9 [311/310 B.C.] κακοτεχνεῖν εἰς Δημητρίαν; UPZ 170b, 47 [127 B.C.]): ἁμαρτάνειν εἴς τινα (Herodian 7, 9, 11; EpJer 12; Jdth 5:20; 11:10) sin against someone Lk 15:18, 21. βλασφημεῖν εἴς τινα (Bel 8 Theod.; Just., D. 122, 2) defame someone Mk 3:29; Lk 12:10; 22:65; θαρρεῖν εἴς τινα 2 Cor 10:1. ψεύδεσθαι εἴς τινα (Sus 55; 59 Theod.) Col 3:9. Also w. nouns and adj. (Paus. 7, 8, 4; PFay 12, 7 [c. 103 B.C.] ἀδικήματα εἴς με; En 97:7 μνημόσυνον εἰς ὑμᾶς κακόν) Ac 6:11; 23:30; Ro 8:7.
    β. in a friendly sense: μακροθυμεῖν 2 Pt 3:9. τὸ αὐτὸ φρονεῖν Ro 12:16. So also πιστεύειν εἴς τινα trust or believe in someone Mt 18:6; Mk 9:42 and oft. (s. πιστεύω 1aε). Also w. nouns (OGI 49, 10 [III B.C.] φιλοτιμία εἰς; 51, 4; UPZ 22, 18 [162 B.C.]; 39, 5 εἰς τὸ θεῖον εὐσέβεια; 2 Macc 9:26 εὔνοια; Tat. 16:2 τῆς εἰς αὐτοὺς [δαίμονας] θρησκείας) ἀγάπη Ro 5:8; 2 Cor 2:4, 8; Col 1:4; 1 Th 3:12. ἐλπίς (2 Macc 9:20; Synes., Ep. 104 p. 264a εἰς τὸν κομήτην ἐ.) Ac 24:15. κοινωνία Phil 1:5 (Tat. 18, 2); πεποίθησις 2 Cor 8:22. δύναμις Eph 1:19. πίστις (Jos., Ant. 16, 48; 18, 334) Ac 20:21; 24:24; 26:18; Col 2:5; and adj. φιλόξενος 1 Pt 4:9; χρηστός Eph 4:32. διακονία Ro 15:31 (cp. the v.l. Ac 12:25 and s. JDupont, NovT 1, ’56, 275–303); 2 Cor 8:4. The context of 1 Pt 1:11 suggests consolation of Christians for the sufferings they endure in a hostile environment, hence REB: sufferings in Christ’s cause; for εἰς Χρ. construed genitivally (UPZ 180a II, 2 [113 B.C.] χωρὶς τοῦ εἰς αὐτὴν οἴκου; PTebt 16:9f contains a restoration of εἰς) s. NRSV ‘sufferings destined for Christ’ (for a parallel expr. in a hostile sense cp. Polyb. 1, 7, 12 τῆς εἰς ἐκείνους τιμωρίας; 1, 69, 7; 38, 1 [4], 13; s. [s.v. ἀνά beg.] Kuhring 13; Rudberg 201).
    ⓓ w. the vocation, use, or end indicated for, as: αἱρέομαι εἴς τι 2 Th 2:13. ἀφορίζω Ro 1:1; Ac 13:2. προγράφω Ro 15:4; Jd 4. ἀποστέλλω Hb 1:14. πέμπω Phil 4:16; 1 Th 3:2, 5. ποιῶ τι εἰς 1 Cor 10:31; 11:24. S. also under κεῖμαι, προορίζω, τάσσω, τίθημι.—εἰμὶ εἴς τι serve as someth. (s. εἰμί 6; also ins 134, 33ff fr. the Delphinion at Miletus [I A.D.] 1914; s. Dssm., LO 97, 1 [LAE 123]; Ar. 5, 1 ὕδωρ … εἰς χρῆσιν τῶν ἀνθρώπων γέγονε) 1 Cor 14:22; for destruction Col 2:22; as a testimony Js 5:3. Used w. a noun σκεῦος εἰς τιμήν, ἀτιμίαν a vessel meant for honorable, dishonorable use Ro 9:21; cp. vs. 22f; 2 Ti 2:20f; φύλλα τοῦ ξύλου εἰς θεραπείαν Rv 22:2. φῶς εἰς ἀποκάλυψιν a light serving as a revelation Lk 2:32. θεράπων εἰς μαρτύριον τῶν λαληθησομένων a servant to bear witness to what would be said Hb 3:5. (Cp. Just., A I, 66, 1 τὸ … εἰς ἀναγέννησιν λουτρόν). W. acc. of pers. (Just., A II, 12, 4 συκοφαντίᾳ τῇ εἰς ἡμᾶς; Tat. 17, 3 τὴν εἰς τοὺς μεμηνότας βοήθειαν) ἡ εἰς ὑμᾶς χάρις the grace meant for you 1 Pt 1:10. διδόναι εἴς τι pay out for someth., money for a field Mt 27:10.
    ⓔ w. the result of an action or condition indicated into, to, so that: αὐξάνειν εἰς ναόν grow into a temple Eph 2:21. πληροῦσθαι εἴς τι 3:19. λυπηθῆναι εἰς μετάνοιαν be grieved so that repentance takes place 2 Cor 7:9. Of prayer ἀναβαίνειν εἰς μνημόσυνον Ac 10:4. ὁμολογεῖν εἰς σωτηρίαν confess to salvation = so as to receive salvation Ro 10:10; cp. 1:16; 1 Pt 2:2; εἰς ἔπαινον κτλ. to praise etc. 1 Pt 1:7; εἰς βοήθειαν (1 Ch 12:17; Jdth 6:21; JosAs 23:4) Hb 4:16; cp. 10:39; Rv 13:3; Ro 6:16; 8:15; 13:4, 14; 1 Cor 11:34; 2 Cor 2:16 al.; εἰς κενόν (s. κενός 3) 2 Cor 6:1; Gal 2:2; Phil 2:16; 1 Th 3:5. σχίζειν εἰς δύο tear in two Mt 27:51; Mk 15:38. Cp. GPt 5:20 (cp. Polyb. 2, 16, 11; Lucian, Symp. 44, Tox. 54; 1 Km 15:29; Tob 5:3 S; 1 Macc 9:11; Ath. 18, 3 ᾠὸν … εἰς δύο ἐρράγη). W. subst. inf. foll. so that Ro 1:20; 3:26; 4:18; 6:12; 7:4; 1 Th 3:13; 2 Th 2:10f; Hb 11:3 al.
    ⓕ to denote purpose in order to, to (Appian, Liby. 101 §476 ἐς ἔκπληξιν=in order to frighten; Just., A I, 21, 4 εἰς προτροπήν ‘to spur on’) εἰς ἄγραν in order to catch someth. Lk 5:4. εἰς ἀπάντησιν, συνάντησιν, ὑπάντησίν τινι (s. these 3 entries) to meet someone, toward someone Mt 8:34; 25:1; J 12:13. εἰς μαρτύριον αὐτοῖς as a witness, i.e. proof, to them Mt 8:4; 10:18; 24:14 al. εἰς ἄφεσιν ἁμαρτιῶν for forgiveness of sins, so that sins might be forgiven Mt 26:28; cp. Mk 1:4; Lk 3:3; Ac 2:38. εἰς μνημόσυνόν τινος in memory of someone Mt 26:13; Mk 14:9; cp. Lk 22:19 al. (εἰς μνημόσυνον En 99:3). εἰς ὅ for which purpose (Hdt. 2, 103, 1) Col 1:29; otherw. 2 Th 1:11 with this in view; εἰς τί; why? (Wsd 4:17; Sir 39:16, 21) Mt 14:31; Mk 14:4; 15:34; Hm 2:5; D 1:5. εἰς τοῦτο for this reason or purpose Mk 1:38; Lk 4:43 v.l.; J 18:37; Ac 9:21; 26:16; Ro 9:17; 14:9; 2 Cor 2:9; 1J 3:8; Hs 1:9 (Just., A I, 13, 3). εἰς αὐτὸ τοῦτο for this very reason 2 Cor 5:5; Eph 6:22; Col 4:8. W. subst. inf. foll. (X., Ages. 9, 3, Mem. 3, 6, 2; Just., A I, 9, 5) in order to (oft. LXX; neg. μή in order not to; s. B-D-F §402, 2) Mt 20:19; 26:2; 27:31; Mk 14:55 and oft.—εἰς ὁδόν for the journey 6:8.
    ⓖ As in Mod. Gk., it is used for the dat., esp. the dat. of advantage, but also= for in general (X., An. 3, 3, 19 τ. ἵππους εἰς ἱππέας κατασκευάσωμεν; Lycurg. 85 διεκαρτέρουν εἰς τ. πατρίδα; UPZ 180a I, 7 [113 B.C.] τὸν εἰς Τάγην οἶκον ᾠκοδομημένον; BGU 37, 4f [51 A.D.] ξύλα εἰς τοὺς ἐλαιῶνάς μου wood for my olive orchards; PLond I, 43, 9 p. 48 [II B.C.]; PTebt 5, 77; POxy 37 I, 9; EpJer 9; Sir 37:7, cp. vs. 8; Jdth 14:2; Bel 3 Theod., vs. 22 LXX) εἰς πάντα τ. λαόν Lk 9:13; cp. 3J 5. εἰς ἡμᾶς Eph 1:19; cp. Col 1:25; 1 Th 4:10; Ro 10:12. χρείαν ἔχειν εἰς τ. ἑορτήν J 13:29; cp. Mk 8:19f; Gal 2:8; 1 Th 2:9; 5:15 et al.—εἰς is commonly used in speaking of the person for whom a payment etc. is made (Dssm., B 113–15; NB 23 [BS 117f; 194f]) 1 Cor 16:1; 2 Cor 8:4; 9:1, 13; Ro 15:26; Ac 24:17. εἰς λόγον τινός in an account for someth. (POxy 275, 19; 21 [66 A.D.]; 496, 10; 530, 15) Phil 4:15; cp. vs. 17. εἰς Χριστόν Phlm 6 prob. in honor of Christ (Tetrast. Iamb. 1, 7, 4 p. 266 εἰς θεούς; Pla., Lysis 205d ᾂδεις εἰς σαυτὸν ἐγκώμιον; Ps.-Pla., Minos 319c; Athen. 15, 667c; Synes., Ep. 75 p. 222b).
    ⑤ marker of a specific point of reference, for, to, with respect to, with reference to (Arrian, Anab. 6, 26, 3 τοῦτο τὸ ἔργον εἰς καρτερίαν ἐπαινῶ Ἀλεξάνδρου=I praise this deed with regard to Alexander’s endurance; Ath. 31, 1 οὐδὲν χείρους εἰς ἀρετῆς λόγον ‘none the worse in respect to excellence’) εὔθετος εἴς τι fit, suitable for someth. Lk 14:35; also εὔχρηστος 2 Ti 4:11. ἡτοιμασμένος ready for 2:21. εὐκαιρέω εἴς τι Ac 17:21. ἱκανόω Col 1:12. ἰσχύω Mt 5:13. περισσεύω 2 Cor 9:8. συνεργέω Ro 8:28. τοῦτο οὐκ εἰς ταύτας τ. ἡμέρας λέγω I say this not with reference to these days Hs 9, 26, 6.—After the verbs ἀπορέομαι, διακρίνομαι, καυχάομαι, παρρησίαν ἔχω, s. these entries. After the adj. ἄκαρπος, ἀκέραιος, βραδύς, σοφός, συνεργός, ὑπήκοος, φρόνιμος, s. these entries. W. acc. of pers. ἀσθενεῖν εἴς τινα be weak toward someone 2 Cor 13:3. εὐδοκεῖν 2 Pt 1:17. λέγειν εἴς τινα say w. reference to someone (Diod S 11, 50, 4; Just., D. 77, 1 εἰς Χριστὸν … εἰρῆσθαι) Ac 2:25.—On Ro 6:17 s. παραδίδωμι 1b end. δέχομαί τινα εἰς ὄνομά τινος Mt 10:41f; s. ὄνομα 1dγא.
    ⑥ marker of a guarantee, by ὀμνύναι εἴς τι swear by someth. Mt 5:35 (cp. PGiss 66, 8f [early II A.D.] ἐρωτῶ εἰς τὴν τ. θεῶν εὐσέβειαν; but the sole use of εἰς in a series of datives w. ἐν may reflect bilingualism; for prob. Hb. perspective, s. M’Neile, comm. ad loc).
    ⑦ distributive marker: w. numbers εἰς is distributive ‘-fold’ (cp. ἐστρίς ‘until three times’ Pind., O. 2, 68; GDI IV p. 884, n62, 36 [IV B.C.]) Mk 4:8 v.l. (otherw. ἐς τετρακοσίους, ἐς ὀγδοήκοντα about 400, about 80: Arrian, Anab. 5, 15, 2; 6, 2, 4; 7, 20, 3).
    ⑧ The predicate nom. and the predicate acc. are somet. replaced by εἰς w. acc. under Semitic influence, which has strengthened Gk. tendencies in the same direction:
    ⓐ predicate nom.
    α. w. γίνεσθαι (PFay 119, 34 [100 A.D.] ἵνα μὴ εἰς ψωμίον γένηται; Wsd 14:11; 1 Macc 1:36; 10:70; Jdth 5:10, 18 al.) Mt 21:42 (Ps 117:22). ἐγένετο εἰς δένδρον Lk 13:19; cp. J 16:20; Ac 5:36; Rv 8:11; 16:19.
    β. w. εἶναι (Bar 2:23; Jdth 5:21, 24; Sir 31:10 et al.) Mt 19:5 (Gen 2:24); Lk 3:5 (Is 40:4); 2 Cor 6:18; Hb 1:5; 8:10 (in the last 3 pass. OT expressions are also reproduced). Not fr. the OT: 1J 5:8.
    γ. λογίζεσθαι εἰς (Wsd 2:16; 1 Macc 2:52) Ro 4:3 (Gen 15:6); cp. 2:26; 9:8. λ. εἰς οὐθέν (Is 40:17; Wsd 3:17; cp. 9:6) Ac 19:27.
    ⓑ predicate acc. (Heliod. 6, 14, 1 τ. πήραν εἰς καθέδραν ποιησαμένη=she used the knapsack as a seat; Vett. Val. 59, 7; 1 Macc 10:54; 11:62; Jdth 5:11 al.; JosAs 13:12 παράθου με αὐτῷ εἰς παιδίσκην) ἐγείρειν τινὰ εἰς βασιλέα Ac 13:22 (cp. 1 Km 13:14). ἀνατρέφεσθαί τινα εἰς υἱόν 7:21 (cp. Ex 2:10). τέθεικά σε εἰς φῶς ἐθνῶν 13:47 (cp. Is 49:6). Cp. Mt 21:46; 1 Cl 42:4.—B-D-F §145; 157, 5; Rdm.2 20f; Mlt. 71f; Mlt-H. 462. Johannessohn, Kasus 4f.
    ⑨ marker of instrumentality, by, with (Arrian, Anab. 5, 12, 3 ἐς ἀκρίβειαν=with care; Vi. Aesopi I G 7 P. νικᾶν εἰς εὐσέβειαν πάντα ψόγον=overcome all censure with piety) εἰς διαταγὰς ἀγγέλων Ac 7:53 (=ἐν διαταγαῖς, B-D-F §206, 1). Sim. ὕπαγε εἰς εἰρήνην (1 Km 1:17) Mk 5:34; Lk 7:50; 8:48 (=ἐν εἰρήνῃ). Mlt-Turner 254f.
    ⑩ Other uses of εἰς
    ⓐ at, in the face of μετανοεῖν εἰς τὸ κήρυγμα repent at the proclamation Mt 12:41; Lk 11:32; cp. Ro 4:20 and perh. Mt 3:11. JMantey, JBL 70, ’51, 45–48, 309–11 argues for a causal use here because of the proclam., with reff.; against him RMarcus, ibid. 129f; 71, ’52, 43f; JDavis, Restoration Qtrly 24, ’81, 80–88.
    ⓑ for βαπτίζω εἰς s. βαπτίζω 2c.
    ⓒ μένειν εἰς remain with (PFay 111, 12 [95/96 A.D.]) so perh. J 6:27.
    ⓓ in pregnant constructions: σῴζειν εἰς bring safely into 2 Ti 4:18 (cp. X., An. 6, 4, 8; Diod S 2, 48; Cebes 27; SIG 521, 26 [III B.C.], OGI 56, 11; 4 Macc 15:3). διασῴζειν 1 Pt 3:20 (cp. Gen 19:19). μισθοῦσθαι ἐργάτας εἰς τ. ἀμπελῶνα to go into the vineyard Mt 20:1. ἐλευθεροῦσθαι εἰς be freed and come to Ro 8:21. ἀποδιδόναι τινὰ εἰς Αἴγυπτον Ac 7:9 (cp. Gen 37:28). ἔνοχος εἰς τ. γέενναν Mt 5:22; cp. 10:9; Mk 6:8; J 20:7.—DELG. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > εἰς

  • 10 υστερογενή

    ὑστερογενής
    not appearing until after the birth: neut nom /voc /acc pl (attic epic doric)
    ὑστερογενής
    not appearing until after the birth: masc /fem /neut nom /voc /acc dual (doric aeolic)
    ὑστερογενής
    not appearing until after the birth: masc /fem acc sg (attic epic doric)

    Morphologia Graeca > υστερογενή

  • 11 ὑστερογενῆ

    ὑστερογενής
    not appearing until after the birth: neut nom /voc /acc pl (attic epic doric)
    ὑστερογενής
    not appearing until after the birth: masc /fem /neut nom /voc /acc dual (doric aeolic)
    ὑστερογενής
    not appearing until after the birth: masc /fem acc sg (attic epic doric)

    Morphologia Graeca > ὑστερογενῆ

  • 12 υστερογενέστερον

    ὑστερογενής
    not appearing until after the birth: adverbial comp
    ὑστερογενής
    not appearing until after the birth: masc acc comp sg
    ὑστερογενής
    not appearing until after the birth: neut nom /voc /acc comp sg

    Morphologia Graeca > υστερογενέστερον

  • 13 ὑστερογενέστερον

    ὑστερογενής
    not appearing until after the birth: adverbial comp
    ὑστερογενής
    not appearing until after the birth: masc acc comp sg
    ὑστερογενής
    not appearing until after the birth: neut nom /voc /acc comp sg

    Morphologia Graeca > ὑστερογενέστερον

  • 14 εἰς

    εἰς or [full] ἐς, PREP. WITH ACC. ONLY:—both forms are found in Hom., [dialect] Ion. poets, and early metrical Inscrr.; ἐς is best attested in Hdt. and Hp., and is found in nearly all early [dialect] Ion. Inscrr. (exc. IG12(8).262.16 (Thasos, v B. C.), ib.7.235.1 (Oropus, iv B. C.)); εἰς in [dialect] Att. Inscrr. from iv B. C., IG2.115, etc.; and usu. in [dialect] Att. Prose (exc. Th.) and Com. (exc. in parody): Trag. apptly. prefer εἰς, but ἐς is used before vowels metri gr.; ἐς was retained in the phrases ἐς κόρακας (whence the Verb σκορακίζω) , ἐς μακαρίαν. [dialect] Aeol. poets have εἰς before vowels, ἐς before consonants, and this is given as the rule in Hom. by An.Ox. 1.172, cf. Hellad. ap. Phot.Bibl.p.533B. (Orig. ἐνς, as in IG4.554.7 ([place name] Argos), GDI4986.11 ([place name] Crete); cf. ἐν, ἰν. The diphthong is genuine in [dialect] Aeol. εἰς, but spurious in [dialect] Att.-[dialect] Ion.) Radical sense
    A into, and then more loosely, to:
    I OF PLACE, the oldest and commonest usage, εἰς ἅλα into or to the sea, Il.1.141, al.;

    εἰς ἅλαδε Od.10.351

    ;

    ἔς ῥ' ἀσαμίνθους 4.48

    ; ἐς οἶνον βάλε φάρμακον ib. 220; freq. of places, to,

    εἰς Εὔβοιαν 3.174

    ; ἐς Αἴγυπτον, etc., Hdt.1.5, etc.; ἐς Μίλητον into the territory of Miletus, ib.14;

    εἰς Ἑλλήσποντον εἰσέπλει X.HG1.1.2

    ;

    ἀφίκετο εἰς Μήδους πρὸς Κυαξάρην Id.Cyr.2.1.2

    ; εἰς ἅρματα βαίνειν to step into.., Il.8.115;

    εἰς ἐλάτην ἀναβῆναι 14.287

    ; opp. ἐκ, in such phrases as ἐς σφυρὸν ἐκ πτέρνης, ἐς πόδας ἐκ κεφαλῆς, from heel to ankle-joint, from head to foot, 22.397, 23.169;

    ἐκ πάτου ἐς σκοπιήν 20.137

    ;

    ἐς μυχὸν ἐξ οὐδοῦ Od.7.87

    ; κἠς ἔτος ἐξ ἔτεος from year to year, Theoc. 18.15: with Verbs implying motion or direction, as of looking,

    ἰδεῖν εἰς οὐρανόν Il.3.364

    ; εἰς ὦπα ἰδέσθαι to look in the face, 9.373, etc.; εἰς ὦπα ἔοικεν he is like in face (sc. ἰδόντι), 3.158, etc.; ἐς ὀφθαλμούς τινος ἐλθεῖν to come before another's eyes, 24.204;

    ἐς ὄψιν ἀπικνέεσθαί τινος Hdt.1.136

    ;

    καλέσαι τινὰ ἐς ὄψιν Id.5.106

    , etc.; ἐς ταὐτὸν ἥκειν come to the same point, E.Hipp. 273: less freq. after a Subst.,

    ὁδὸς ἐς λαύρην Od.22.128

    ; τὸ ἐς Παλλήνην τεῖχος facing Pallene, Th.1.56;

    ξύνοδος ἐς τὴν Δῆλον Id.3.104

    , cf.Pl.Tht. 173d.
    b [dialect] Ep. and [dialect] Ion., also c. acc. pers. ([dialect] Att. ὡς, πρός, παρά), Il.7.312, 15.402, Od.14.127, Hdt.4.147; also in [dialect] Att. with collective Nouns,

    ἐς τὸν δῆμον παρελθόντες Th. 5.45

    , or plurals,

    εἰς ὑμᾶς εἰσῆλθον D.18.103

    ; esp. of consulting an oracle,

    ἐς θεὸν ἐλθεῖν Pi.O.7.31

    ;

    εἰς Ἄμμων' ἐλθόντες Ar.Av. 619

    .
    2 with Verbs expressing restin a place, when a previous motion into or to it is implied, ἐς μέγαρον κατέθηκεν ἐπὶ θρόνου he put it in the house (i.e. he brought it into the house, and put it there), Od.20.96; ἐς θρόνους ἕζοντο they sat them down upon the seats, 4.51, cf. 1.130; ἐφάνη λὶς εἰς ὁδόν the lion appeared in the path, Il.15.276;

    ἀπόστολος ἐς τὴν Μίλητον ἦν Hdt.1.21

     (s. v.l.);

    αὐτὸς ἐς Αακεδαίμονα ἀπόστολος ἐγίνετο Id.5.38

    ;

    ἐς κώμην παραγίνονται Id.1.185

    ;

    παρῆν ἐς Σάρδις Id.6.1

    ;

    ἐς δόμους μένειν S.Aj.80

     (cod. Laur.);

    ἐς τὴν νῆσον κατέκλῃσε Th.1.109

    , cf. Hdt.3.13; ἀπόβασιν ποιήσασθαι ἐς .. Th.2.33, etc.; later used like ἐν, τὴν γῆν εἰς ἣν ὑμεῖς κατοικεῖτε LXX Nu.35.34;

    τὸ χρυσίον ὃ εἰλήφεσαν εἰς Ῥώμην D.S.14.117

    ;

    οἰκεῖν εἰς τὰ Ὕπατα Luc.Asin.1

    ;

    εἰς Ἐκβάτανα ἀποθανεῖν Ael.VH7.8

    ;

    εἰς ἅπασαν τὴν γῆν Suid.

     s.v. Καλλίμαχος: generally,

    τοὔνομα εἰς τὴν Ἑλλάδα, φασίν, Ἱππομιγὴς δύναται Ael.VH9.16

    .
    4 elliptical usages,
    a after Verbs which have no sense of motion to or into a place, τὴν πόλιν ἐξέλιπον εἰς χωρίον ὀχυρόν they quitted the city for a strong position, i.e. to seek a strong position, X.An.1.2.24; γράμματα ἑάλωσαν εἰς Ἀθήνας letters were captured [and sent] to Athens, Id.HG1.1.23, cf. Pl.R. 468a;

    ἀνίστασθαι ἐς Ἄργος E.Heracl.59

    , cf. Pl.Phd. 116a.
    b participles signifying motion are freq. omitted with εἰς, τοῖς στρατηγοῖς τοῖς εἰς Σικελίαν (sc. ἀποδειχθεῖσιν) And.1.11, etc.
    c c. gen., mostly of proper names, as εἰς Ἀΐδαο, [dialect] Att. εἰς Ἅιδου [δόμους], Il.21.48; ἐς Ἀθηναίης [ἱερόν] to the temple of Athena, 6.379; ἐς Πριάμοιο [οἶκον] 24.160, cf. 309; εἰς Αἰγύπτοιο [ῥόον] Od.4.581;

    ἐς τοῦ Κλεομένεος Hdt.5.51

    ;

    εἰς Ἀσκληπιοῦ Ar.Pl. 411

    ;

    ἐπὶ δεῖπνον [ἰέναι] εἰς Ἀγάθωνος Pl.Smp. 174a

    : with Appellatives, ἀνδρὸς ἐς ἀφνειοῦ to a rich man's house, Il.24.482;

    ἐς πατρός Od.2.195

    ; πέμπειν εἰς διδασκάλων send to school, X.Lac.2.1;

    εἰς δ. φοιτᾶν Pl.Prt. 326c

    ; ἐς σεωυτοῦ, ἑωυτοῦ, Hdt.1.108, 9.108, etc.
    II OF TIME,
    1 to denote a certain point or limit of time, up to, until,

    ἐς ἠῶ Od.11.375

    ; ἐς ἠέλιον καταδύντα till sunset, 9.161 (but also, towards or near sunset, 3.138);

    ἐκ νεότητος ἐς γῆρας Il.14.86

    ;

    ἐκ παιδὸς ἐς γῆρας Aeschin.1.180

    ; ἐς ἐμέ up to my time, Hdt.1.92, al.: with Advbs., εἰς ὅτε (cf. ἔς τε) against the time when.., Od.2.99; εἰς πότε; until when ? how long ? S.Aj. 1185 (lyr., cf.

    εἰσόκἐ; εἰς ὁπότε Aeschin.3.99

    ; ἐς τί; = εἰς πότε; Il.5.465; ἐς ὅ until, Hdt.1.93, etc.;

    ἐς οὗ Id.1.67

    , 3.31, etc.;

    ἐς τόδε Id.7.29

    , etc.
    2 to determine a period, εἰς ἐνιαυτόν for a year, i.e. a whole year, Il.19.32, Od.4.526; within the year, ib.86 (cf.

    ἐς ἐνίαυτον Alc.Supp.8.12

    );

    εἰς ὥρας Od.9.135

    ; ἐς θέρος ἢ ἐς ὀπώρην for the summer, i.e. throughout it, 14.384; ἡ εἰς ἐνιαυτὸν κειμένη δαπάνη εἰς τὸν μῆνα δαπανᾶται the expenditure for a year is expended in the month, X.Oec.7.36;

    μισθοδοτεῖν τινὰς εἰς ἓξ μῆνας D.S.19.15

    ;

    χοίνικα κριθῶν εἰς τέσσαρας ἡμέρας διεμέτρει Posidon. 36J.

    ; εἰς ἑσπέραν ἥκειν to come at even, Ar.Pl. 998; εἰς τρίτην ἡμέραν or εἰς τρίτην alone, on the third day, in two days, Pl.Hp.Ma. 286b, X.Cyr.5.3.27;

    ἥκειν ἐς τὴν ὑστεραίαν Id.An.2.3.25

    ;

    ἥκειν εἰς τὸ ἔαρ Hell.Oxy.17.4

    ; ἐς τέλος at last, Hdt.3.40; ἐς καιρόν in season, Id.4.139; οὐκ ἐς ἀναβολάς, ἀμβολάς, with no delay, Id.8.21, E.Heracl. 270, etc.; ἐς τότε at this time, v.l. in Od.7.317 (but εἰς τότε at that time (in the [tense] fut.), D.14.24, Pl.Lg. 830b); ἐς ὕστερον or τὸ ὕστερον, Od.12.126, Th.2.20: with Advbs.,

    ἐς αὔριον Il.8.538

    , Pl. Lg. 858b;

    ἔς περ ὀπίσσω Od.20.199

    ;

    ἐς αὖθις Th.4.63

     (v. εἰσαῦθις (; ἐς αὐτίκα μάλ' Ar. Pax 367; εἰς ἔπειτα (v. εἰσέπειτα (; ἐς τὸ ἔ., Th.2.64;

    ἐς ὀψέ Id.8.23

    ; εἰς ἅπαξ, v. εἰσάπαξ; εἰς ἔτι, v. εἰσέτι.
    2 freq. with Numerals,

    ἐς τριακάδας δέκα ναῶν A.Pers. 339

    ; ναῦς ἐς τὰς τετρακοσίας, διακοσίας, to the number of 400, etc., Th.1.74, 100, etc.; εἰς ἕνα, εἰς δύο, εἰς τέσσαρας, one, two, four deep, X.Cyr.2.3.21; but εἰς τέσσαρας four abreast, Aen.Tact.40.6: with Advbs., ἐς τρίς or ἐστρίς thrice, Pi.O.2.68, Hdt.1.86; of round numbers, about, X.An.1.1.10.
    3 distributive, εἰς φυλάς by tribes, LXX 1 Ki.10.21, cf. 2 Ki.18.
    4
    IV to express RELATION, towards, in regard to,

    ἐξαμαρτεῖν εἰς θεούς A.Pr. 945

    , etc.; ἁμάρτημα εἴς τινα, αἰτίαι ἐς ἀλλήλους, Isoc.8.96, Th.1.66;

    ὄνειδος ὀνειδίζειν εἴς τινα S.Ph. 522

    ;

    ἔχθρη ἔστινα Hdt.6.65

    ;

    φιλία ἐς ἀμφοτέρους Th.2.9

    ; λέγειν ἐς .. Hdt.1.86;

    γνώμη ἀποδεχθεῖσα ἐς τὴν γέφυραν Id.4.98

    ;

    ἡ ἐς γῆν καὶ θάλασσαν ἀρχή Th.8.46

    .
    b of the subject of a work, esp. in titles, e.g.

    τὰ ἐς Ἀπολλώνιον Philostr. VA

    ; of the object of a dedication, as in titles of hymns, ἐπινίκια, etc.
    2 in regard to,

    πρῶτος εἰς εὐψυχίαν A.Pers. 326

    ;

    σκώπτειν ἐς τὰ ῥάκια Ar. Pax 740

    , cf. Eq.90;

    διαβάλλειν τινὰ ἔς τι Th.8.88

    ;

    αἰτία ἐπιφερομένη ἐς μαλακίαν Id.5.75

    ;

    μέμφεσθαι εἰς φιλίαν X.An.2.6.30

    ;

    εἰς τὰ πολεμικὰ καταφρονεῖσθαι Id.HG7.4.30

    ;

    πόλεως εὐδοκιμωτάτης εἰς σοφίαν Pl.Ap. 29d

    ; in respect of,

    εὐτυχεῖν ἐς τέκνα E.Or. 542

    , cf. Pl.Ap. 35b, etc.;

    εἰς χρήματα ζημιοῦσθαι Id.Lg. 774b

    , cf. D.22.55; ἐς τὰ ἄλλα Th.I.I;

    εἰς ἄπαντα S.Tr. 489

    ;

    ἐς τὰ πάνθ' ὁμῶς A.Pr. 736

    ;

    εἰς μὲν ταῦτα Pl.Ly. 210a

    ; τό γ' εἰς ἑαυτόν, τὸ εἰς ἐμέ, S.OT 706, E. IT 691, cf. S.Ichn.346;

    ἐς ὀλίγους μᾶλλον τὰς ἀρχὰς ποιεῖν Th.8.53

    ;

    ἐς πλείονας οἰκεῖν Id.2.37

    ; for τελεῖν ἐς Ἕλληνας, Βοιωτούς, ἄνδρας, etc., v. τελέω.
    3 of Manner,

    ἐς τὸν νῦν τρόπον Id.1.6

    ;

    τίθεμεν τἆλλα εἰς τὸν αὐτὸν λόγον; Pl.R. 353d

    ;

    ἐς ἓν μέλος Theoc.18.7

    : freq. periphr. for Advbs., ἐς κοινὸν φράζειν, λέγειν, A.Pr. 844, Eu. 408; ἐς τὸ πᾶν, = πάντως, Id.Ag. 682(lyr.); ἐς τάχος, = ταχέως, Ar.Ach. 686; ἐς εὐτέλειαν, = εὐτελῶς, Id.Av. 805;

    ἐς τἀρχαῖον Id.Nu. 593

    ;

    εἰς καλόν S. OT78

    , cf. Pl.Phd. 76e;

    ἐς δέον γεγονέναι Hdt.1.119

    , cf. S.OT 1416, and v. δέον.
    V ofan end or limit, ἔρχεσθαι, τελευτᾶν, λήγειν ἐς.., to end in.., Hdt.1.120,3.125,4.39, etc.;

    ἐς ἑβδομήκοντα ἔτεα ου,ρον ἀνθρώπῳ προτίθημι Id.1.32

    ; καταξαίνειν ἐς φοινικίδα to cut into red rags, Ar.Ach. 320 (troch.);

    στρέφειν τι εἰς αἷμα Apoc.11.6

    ; εἰς ἄνδρας ἐκ μειρακίων τελευτᾶν, εἰς ἄνδρα γενειᾶν, Pl.Tht. 173b, Theoc.14.28;

    ἐκτρέφειν τὸ σπέρμα εἰς καρπόν X.Oec.17.10

    : so with εἶναι or γίγνομαι to form a predicate,

    ἔσται εἰς ἔθνη LXXGe.17.16

    ; ἐγενήθη εἰς γυναῖκα ib.20.12; πιστὸς (sc.ἦν) εἰς προφήτην ib.IKi.3.20;

    ἐγένετο εἰς δένδρον Ev.Luc.13.19

    ,al.
    2 of Purpose or Object, εἰπεῖν εἰς ἀγαθόν, πείσεται εἰς ἀγαθόν, for good, for his good, Il.9.102,11.789;

    εἰς ἀγαθὰ μυθεῖσθαι 23.305

    ;

    ἐς πόλεμον θωρήξομαι 8.376

    , cf. Hdt.7.29, etc.; ἐς φόβον to cause fear, Il.15.310;

    ἐς ὑποδήματα δεδόσθαι Hdt.2.98

    ;

    κόσμος ὁ εἰς ἑορτάς X.Oec.9.6

    ;

    ἐπιτηδεότατος, εὐπρεπής, ἔς τι Hdt.1.115

    ,2.116; εἰς κάλλος ζῆν to live for show, X.Cyr.8.1.33, cf. Ages. 9.1;

    ἐς δαίτην ἐκάλεσσε Call.Aet.1.1.5

    ;

    εἰς κέρδος τι δρᾶν S.Ph.

    III;

    πάσας φωνὰς ἱέντων εἰς ἀπόφυξιν Ar.V. 562

    ;

    εἰς γράμματα παιδὶ δεκετεῖ ἐνιαυτοὶ τρεῖς Pl.Lg. 809e

    ; εἰς τὸ πρᾶγμα εἶναι to be pertinent, to the purpose, D.36.54; freq. of expenditure on an object, IG22.102.11, 116.41, al.;

    ἐς τὸ δέον Ar.Nu. 859

    , etc.; ἐς δᾷδα ib. 612.
    B POSITION: εἰς is sts. parted from its acc. by several words,

    εἰς ἀμφοτέρω Διομήδεος ἅρματα βήτην Il.8.115

    ;

    εἰς δὲ μονάρχου δῆμος ἀϊδρίῃ δουλοσύνην ἔπεσεν Sol.9

    : seldom (only in Poets) put after its case, Il.15.59, Od.3.137,15.541, S.OC 126(lyr.): after an Adv.,

    αὔριον ἔς· τῆμος δὲ.. Od.7.318

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > εἰς

  • 15 πρίν

    πρίν, Adv. and Conj.,
    A before, until.

    [πρῐν 19

     times in Hom., Il.2.344, al.; πρῑν in Il.6.81, 13.172, al.; once written [full] πρείν, Leg.Gort.7.40, but [full] πρίν IG12.60.11, 94.9, 114.46, etc.; Trag. and Com. always πρῐν ( πρίν γ' must be read in Ar.Ach. 176).]
    A Adv. of Time, before, either in the sense of sooner or in that of formerly, erst (implying duration up to a certain time):
    I of future time, with [tense] fut. Indic.,

    πρίν μιν καὶ γῆρας ἔπεισιν Il.1.29

    , cf. 18.283, Od.2.198, etc.: with Subj. = [tense] fut.,

    πρὶν καὶ κακὸν ἄλλο πάθῃσθα Il.24.551

    : with Opt. and κεν

    , πρίν κεν ἀνιηθεὶς σὴν πατρίδα γαῖαν ἵκοιο Od.3.117

    , cf. 11.330, 14.155, Ar. Pax 1076, 1112: with Opt., Il. 24.800: with Imper., 9.250: with Inf. (expressing a wish), 2.413, (expressing an oath) Od.4.254.
    II of past time,
    1 formerly, once,

    πρὶν μέν μοι ὑπέσχετο.., νῦν δὲ.. Il.2.112

    , v.l. in 9.19, cf. 23.827;

    πρὶν μὲν πόσιν ἐσθλὸν ἀπώλεσα Od.4.724

    , cf. 3.408.
    2 formerly (up to a certain point), before, in this sense freq. with Art.,

    τὸ πρίν γ' ἐκέκαστο Il.5.54

    ;

    τὸ πρίν γε.., νῦν δὲ.. 13.105

    ;

    νῦν δὲ.. τὸ πρίν γε 16.208

    , cf. A.Pr. 443, Hdt.1.129: without Art.,

    τὰς ἐπιστήμας ἅς ποτε καὶ π. εἴχομεν Pl.Phd. 75e

    : with ellipsis of part. γενόμενος, τὰ π. πελώρια (sc. γενόμενα ) the giants of old, A.Pr. 151 (lyr.); τοῦ π. Αἰγέως Aegeus gone before, S.OC69;

    ἐν τῷ π. χρόνῳ Id.Ph. 1224

    ;

    ἐν τοῖς π. λόγοις Th.2.62

    : with part. expressed,

    τὸ π. γενόμενον τέρας Hdt.8.37

    ;

    τοὺς πρὶν φυλαττομένους Pl.R. 547c

    , etc.
    3 hitherto,

    π. μέν.. B.12.114

    ; until that time, and so meanwhile, Id.15.13.
    4 sts. folld. by gen.,

    π. ὥρας Pi.P.4.43

    ;

    π. ἀνηκέστου πάθους J.BJ1.6.1

    ;

    π. γενέσεως Thd.Su.42

    ;

    π. τῆς συνόδου S.E.M.9.371

    ;

    π. φάους Arr.An. 3.18.6

    ; π. τοῦ βλέψαι, π. τοῦ ἀποθανεῖν, S.E.P.7.162, v.l. in LXX To. 14.15; also πρὶν οὗ c. inf., SIG953.16 (Calymna, ii B.C.); c. indic., Test. ap. D.46.21.
    B Conj. before, ere: freq. following an antecedent clause with adverbial π. (chiefly in [dialect] Ep.), or its equivalents πρότερον, πρόσθεν, πάρος (poet.), esp. with negat.,

    οὐδὲ π..., π... Il.1.98

    ,7.481, Od.19.475;

    μὴ π..., π... Il.2.355

    , E.HF 605;

    π..., π... Il.2.348

    , 8.453, Od.19.586;

    οὐ πρότερον.., π... Ar.Ec. 620

    , And.4.17, D.9.61;

    μὴ πρότερον.. π... S.Ph. 199

     (anap.), Pl.Phd. 62c, Aeschin.1.10;

    πρότερον.., π... And.4.1

    , X.Cyr.5.2.9;

    οὐ πρόσθεν.., π... Od. 17.9

    , X.Cyr.1.4.23;

    μὴ πρόσθεν.., π... Id.An.1.1.10

    ;

    πρόσθε., π. τυχεῖν Pi.P.2.92

    ;

    οὐ πάρος.., π... Od.2.128

    , Il.5.219; preceded by φθάνω, 16.322, Antipho 1.29, Th.4.79, 104, 6.97, 8.12, X.An.4.1.21, Cyr.2.4.25; sts. folld. by

    ἤ, οὐ.. πρίν γ' ἀποπαύσεσθαι πρίν γ' ἢ ἕτερόν γε πεσόντα αἵματος ἆσαι Ἄρηα Il.5.288

    , cf. 22.266, Hdt.1.136, 165, al.; dub. and perh. always corrupt in [dialect] Att. and X., Th.5.61, Lys.6.11, Isoc.4.19 (v.l.), Lycurg.128, Aeschin.2.132 (v.l.), X.Cyr.1.4.23, An. 4.5.1, but freq. in later Greek, LXX Ge.29.26, etc.
    I c. inf., the prevailing constr. in Hom., after positive and negative clauses alike: in [dialect] Att. mostly after positive clauses, and always used with them when the action does not or is not to take place: the tense is,
    I regularly [tense] aor.,
    a after a positive clause,

    ναῖε δὲ Πήδαιον, πρὶν ἐλθεῖν υἷας Ἀχαιῶν Il.13.172

    , cf. 8.453, 16.322, Od.1.210;

    Ζεὺς ὀλέσειε βίην, πρὶν ἥβης μέτρον ἱκέσθαι 4.668

    , cf. Il.6.465, 24.245, Pi.P.2.92.3.9, N.8.19, Hdt.6.119, A.Pers. 712, Ag. 1539 (anap.). S.Ant. 120 (lyr.), Tr. 396, E.Alc. 281, Ar.Eq. 258, al., Antipho 5.67, Th.1.125, X.An.4.1.7, Pl.Prt. 350b, al.; after negat. questions which expect a posit. answer, E.Andr. 1069, Ion 524, Rh. 684, Ar.Ra. 481, etc.
    b after a negat. clause,

    οὐδ' ὅ γε πρὶν Δαναοῖσιν ἀεικέα λοιγὸν ἀπώσει, πρίν γ' ἀπὸ πατρὶ φίλῳ δόμεναι ἑλικώπιδα κούρην Il.1.98

    , cf. 19.423, Od.2.128, 4.747 : after Hom. a negat. antecedent is commonly folld. by πρίν with finite Verb (v. infr. 11); but Inf. is found where π. precedes,

    π. ἰδεῖν δ', οὐδεὶς μάντις S.Aj. 1419

     (anap.);

    π. μὲν γὰρ κριθῆναι, οὐ ῥᾴδιον ἦν εἰδέναι τὰς αἰτίας And.4.8

    ;

    π. νικῆσαι.., οὐκ ἦν.. Lys.19.28

    ;

    π. δὲ ταῦτα πρᾶξαι, μὴ σκοπεῖτε D.3.12

    , cf. Lycurg. 135; also,

    οὔτε.. π. ἱδρῶσαι δεῖπνον ᾑρεῖτο X.Cyr.8.1.38

    ; also after Verbs of fearing (the positive being the thing dreaded),

    ὅταν.. δεδίωσι μὴ πρότερόν τι μάθῃς, π. τέλος ἐπιθεῖναι τοῖς πραττομένοις Isoc.5.70

    , cf. E.Fr.453.6, S.Tr. 632; in unfulfilled conditions and wishes,

    οὔθ' ὁ Πλούτωνος κύων οὔθ' οὑπὶ κώπῃ ψυχοπομπὸς ἂν Χάρων ἔσχον π. εἰς φῶς σὸν καταστῆσαι βίον E.Alc. 362

    , cf. Rh.61; otherwise not common,

    ὤφθην οὐδεπώποτε π. ταύτην τὴν συμφορὰν γενέσθαι Lys.19.55

    ;

    οὐδὲ παύσεται χόλου.., π. κατασκῆψαί τινα E.Med.94

    , cf. HF 605;

    καί μοι μὴ θορυβήσῃ μηδεὶς π. ἀκοῦσαι D.5.15

    , cf. X.Oec.4.24: after neg. opt. with ἄν, οὕτω γένοιτ' ἂν οὐδ' ἂν ἔκβασις στρατοῦ καλή, π. ὅρμῳ ναῦν θρασυνθῆναι a.Supp.772, cf. Pl.Lg. 769e: after a past tense (in orat. obliq.),

    ὤμοσαν μὴ π. ἐς Φώκαιαν ἥξειν, π. ἢ τὸν μύδρον τοῦτον ἀναφανῆναι Hdt.1.165

    , cf. 4.9, Th. 7.50, X.HG6.5.23, Pl.Phd. 61a.
    2 also [tense] pres., to convey a special sense of continuance, effort, or the like , 'before undertaking to', 'before proceeding to',

    π. ἐξοπλίζειν Ἄρη A.Supp. 702

     (lyr.), cf. Ag. 1067;

    π. νυν τὰ πλείον' ἱστορεῖν.., ἔξελθε S.OC36

    , cf. El.20;

    π. κλαίειν τινά E.Andr. 577

    , cf. Or. 1095;

    π. λέγειν Ar.Th. 380

    , cf. Ach. 383, Hdt. 8.3, And.4.1, Th.3.24, Pl.Lg. 666a, X.Cyr.2.4.25, Mem.1.2.40, etc.
    3 also [tense] perf., after a [tense] fut.,

    π. τόδ' ἐξηντληκέναι E.Med.79

    ; after [tense] pres. or [tense] impf., Id.El. 1069, cf. Hdt.3.25;

    π..., τί μέλλετ'.. ; E.Ph. 1145

    ;

    π. καὶ τεθύσθαι Ar.Av. 1034

    , cf. V. 1156, Pax 375, Lys. 322 (lyr.), Ra. 1185, X. An.4.1.21, Pl.Tht. 164c, Prt. 320a, etc.; with ἥκειν in [tense] pf. sense, Hdt.6.116;

    οὐ βουλόμενος διαγωνίσασθαι π. οἱ τοὺς βοηθοὺς ἥκειν Th.5.10

    .
    II with a finite Verb:
    1 with Ind., chiefly [tense] aor.: not in Hom. (first in h.Ap. 357), who uses Ind. only with πρίν γ' ὅτε, πρίν γ' ὅτε δή, after both posit. and neg. clauses,

    ἠλώμην.., πρίν γ' ὅτε.. ἤγαγες Od.13.322

    ;

    πρίν γ' ὅτε δή με.. κάλεσσεν 23.43

    , cf. Il.12.437;

    οὐδέ κεν ἡμέας ἄλλο διέκρινεν.., πρίν γ' ὅτε δὴ θανάτοιο.. νέφος ἀμφεκάλυψεν Od.4.180

    : rarely with [tense] impf., οὐδ' ὧς τοῦ θυμὸν.. ἔπειθον, πρίν γ' ὅτε δὴ θάλαμος πύκ' ἐβάλλετο ( began to be hit) Il.9.588: freq. after Hom., with [tense] aor.,
    a after neg. clauses: of a fact in the past,

    οὐκ ἦν ἀλέξημ' οὐδὲν.., πρίν γ' ἐγώ σφισιν ἔδειξα A.Pr. 481

    ;

    οὐ πρότερον ἀπανέστη.. Μαρδόνιος, πρὶν ἤ σφεας ὑποχειρίους ἐποιήσατο Hdt.6.45

    ; ἀλλ' οὐδ' ὣς.. ἠξίωσαν νεώτερόν τι ποιεῖν ἐς αὐτο'ν.., πρίν γε δὴ αὐτοῖς.. μηνυτὴς γίγνεται (histor. [tense] pres. = [tense] aor.) Th.1.132, cf. 3.101, 5.61, Hdt.6.79, Ar.Av. 700, X.Cyr.1.4.23,4.5.13 (histor. [tense] pres.), HG5.4.58, etc.; once in Pl., Phdr. 266a; as part of an unfulfilled condition,

    οὐκ ἂν κατέσχε δῆμον οὐδ' ἐπαύσατο π. ἀνταράξας πῖαρ ἐξεῖλεν γάλα Sol.

     ap. Arist.Ath.12.5;

    οὐκ ἂν ἐσκεψάμεθα πρότερον.., πρὶν ἐζητήσαμεν Pl.Men. 86d

    , cf. Tht. 165e;

    χρῆν τοίνυν Αεπτίνην μὴ πρότερον τιθέναι τὸν ἑαυτοῦ νόμον, πρὶν τοῦτον ἔλυσε γραψάμενος D.20.96

    ; after verbs implying a neg.,

    ἀμφιγνοεῖν X.An.2.5.33

    ,

    θαυμάζειν Th.1.51

    ,

    λανθάνειν Id.3.29

    ; also with [tense] impf.,

    οὔπω ᾔδει.. π. ἐν τῷ κακῷ ἦν Antipho 1.19

    , cf. And.4.17, D.9.61.
    b after posit. clauses (both combined, A.Pr. 481, Th.1.118), with the sense until,

    ἠγόμην δ' ἀνὴρ ἀστῶν μέγιστος.., πρίν μοι τύχη τοιάδ' ἐπέστη S.OT 776

    ; σπουδαὶ δὲ λόγων ἦσαν ἴσαι πως, πρὶν.. πείθει (histor. [tense] pres.) E. Hec. 131 (anap.);

    πρίν γ' ὁρᾷ Id.Med. 1173

    ; freq. folld. by

    δή, π. δή τις ἐφθέγξατο Id.Andr. 1147

    ; τὰ περὶ τοὺς ἀγῶνας κατελύθη (neg. idea)

    ὑπὸ ξυμφορῶν, πρὶν δὴ οἱ Ἀθηναῖοι τότε τὸν ἀγῶνα ἐποίησαν Th.3.104

    , cf.7.39 (histor. [tense] pres.), 71.
    2 with Subj. only after negs. or equiv. of neg., = ἕως or ἢν μή (in Isoc.4.173 ἢν μή and πρὶν ἄν are used almost as synonyms);

    οὐ καταδυσόμεθ', ἀχνύμενοί περ.., πρὶν μόρσιμον ἦμαρ ἐπέλθῃ Od.10.175

    ;

    μή πω καταδύσεο.., πρίν γ' ἐμὲ.. ἴδηαι Il.18.135

    , cf. 190, 24.781;

    ἀλλ' ὄμοσον μὴ μητρὶ φίλῃ τάδε μυθήσασθαι, πρίν γ' ὅτ' ἂν ἑνδεκάτη τε δυωδεκάτη τε γένηται Od.2.374

    , cf. 4.477: in Prose usu. πρὶν ἄν (

    πρίν κα Berl.Sitzb.1927.161

     ([place name] Cyrene)), rarely π. alone, as also πρὶν ἤ:
    a generally with [tense] aor., to express an action preceding the action of the anteced. clause, the Verb in which is [tense] fut. (or some equiv. of the [tense] fut.) or imper.,

    οὐ γαμέεται παρθένος οὐδεμία, πρὶν ἂν τῶν πολεμίων ἄνδρα ἀποκτείνῃ Hdt.4.117

    , cf. 1.82 (v.l.), 3.109 (v.l.); νῦν δ' οὐδέν ἐστι τέρμα μοι προκείμενον μόχθων (the sense here is [tense] fut.),

    πρὶν ἂν Ζεὺς ἐκπέσῃ τυραννίδος A.Pr. 756

    , cf. 166 (lyr.), 177 (anap.);

    οὐ γάρ ποτ' ἔξει τῆσδε τῆς χώρας, πρὶν ἂν.. στήσῃς ἄγων S.OC 909

    , cf. 48, 1041, OT 1529, etc.;

    οὐκ ἂν ἐκμάθοις.., πρὶν ἂν θάνῃ τις Id.Tr.2

    ;

    οὐκ ἄπειμι πρὸς δόμους πάλιν, πρὶν ἄν σε.. ἔξω βάλω E.Med. 276

    , cf. 680, Alc. 1145, IA 324, IT19, 1302;

    μὴ προκαταγίγνωσκε.., π. ἄν γ' ἀκούσῃς ἀμφοτέρων Ar.V. 920

    , cf. Ach. 176, 230, X.Hier.6.13, Cyr.1.2.8, An.1. 1.10, 5.7.12, Pl.Phdr. 228c, La. 187e (ἂν added in later codd.), etc.;

    μηδέν' ὀλβίζειν π. ἀ'ν τέρμα τοῦ βίου περάσῃ S.OT 1529

     (troch.);

    οὐχὶ μὴ παύσησθε, π. ἄν.. ὑμᾶς τις ἐκτραχηλίσῃ Ar.Lys. 704

    : π. without

    ἄν, μὴ στέναζε, π. μάθῃς S.Ph. 917

    , cf. Ant. 619 (lyr.), Aj. 742, 965, Tr. 608, 946;

    οὐκ ἔστιν ὅστις αὐτὸν ἐξαιρήσεται.., π. γυναῖκ' ἐμοὶ μεθῇ E.Alc. 849

    , cf. Or. 1218, 1357 (lyr.);

    π. χαρίσωνται Ar.Ec. 629

     (s.v.l.);

    οὐ γὰρ δή σφεας ἀπίει τῆς ἀποικίης, πρὶν δὴ ἀπίκωνται Hdt.4.157

    ;

    π. διαγνῶσι Th.6.29

    ; π... βεβαιωσώμεθα ib.10 (dub.l.);

    πρὶν ἀνάγκην τινὰ θεὸς ἐπιπέμψῃ Pl.Phd. 62c

     codd.;

    π. ἐξετάσωσιν Hyp.Eux.4

    : πρὶν ἤ (never with ἄν)

    , π. ἢ ἀνορθώσωσι Hdt.1.19

    , cf. 136, Pl.Ti. 57b, etc.: with neg. implied,

    ὁ δὲ ἀδικέει ἀναπειθόμενος π. ἢ ἀτρεκέως ἐκμάθῃ Hdt.7.10

    .

    ή; αἰσχρὸν ἡγοῦμαι πρότερον παύσασθαι, π. ἂν.. ψηφίσησθε Lys. 22.4

    ;

    ὅστις οὖν οἴεται τοὺς ἄλλους πράξειν τι.., π. ἂν.. διαλλάξῃ, λίαν ἁπλῶς ἔχει Isoc.4.16

     (where ὅστις οὖν οἴεται = οὐ δεῖ οὔεσθαι, as is shown by ἀλλὰ δεῖ in the next sentence, cf. D.38.24).
    b less freq. (never in Hom.) with [tense] pres. subj.: μήπω π. ἂν τῶν ἡμετέρων ἀΐῃς (the Verb has no [tense] aor.)

    μύθων S.Ph. 1409

     (anap.);

    ὁ νομοθέτης τὰ διδασκαλεῖα ἀνοίγειν ἀπαγορεύει μὴ πρότερον π. ἂν ὁ ἥλιος ἀνίσχῃ Aeschin.1.10

    , cf. Antipho 1.29, X.Cyr.2.2.8, Pl.Phdr. 271c.
    3 πρίν with Opt.:
    a representing subj. after histor. tenses,

    οὐκ ἔθελεν φεύγειν π. πειρήσαιτ' Ἀχιλῆος Il.21.580

    ; πρίν γ' ὅτε, as with subj., 9.488;

    ἔδοξέ μοι μὴ σῖγα π. φράσαιμί σοι τὸν πλοῦν ποεῖσθαι S. Ph. 551

    , cf. Th.3.22, X.Cyr.1.4.14, HG6.5.19 (cf. 2.4.18), An.1.2.2, Pl.Ap. 36c, etc.
    b by assimilation,

    ὄλοιο μήπω π. μάθοιμι S.Ph. 961

    , cf. Tr. 657 (lyr.); οὐδὲ γὰρ εἰδείης (potential opt.)..

    π. πειρηθείης Thgn.126

    ; after opt. with

    ἄν, οὐκ ἂν πρότερον ὁρμήσειε π. βεβαιώσαιτο Pl.Lg. 799d

    , cf. S.OT 505 (lyr.).
    4 π. ἄν c. opt. is doubtful, and (if not corrupt) due to the change required by orat. obl.,

    ἀπαγορευόντων τῶν φίλων τῶν ἐμῶν μὴ ἀποκτείνειν τὸν ἄνδρα, πρὶν ἄν ἐγὼ ἔλθοιμι Antipho 5.34

     (s.v.l.), cf. X.HG2.3.48, 2.4.18.
    5 without a Verb, πρὶν ὥρη (sc. γένηται) Od.15.394.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > πρίν

  • 16 ἐκδέχομαι

    ἐκδέχομαι impf. ἐξεδεχόμην; fut. ἐκδέξομαι; 1 aor. ἐξεδεξάμην (both LXX); pf. 3 sg. ἐκδέδεκται Gen 44:32 (Hom. et al.; pap, LXX; TestSol D 7:4; TestAbr A 16 p. 97, 15 [Stone p. 42]; TestJob; TestGad 7:4; TestIss 4:3; ParJer 2:9; GrBar; EpArist 205; Philo, Op. M. 34; Joseph., Just.; intr.: Ath. 12, 2 τὸν ἐκδεχόμενον βίον ‘the life to come’) ‘take, receive’; in our lit. to remain in a place or state and await an event or the arrival of someone, expect, wait (Soph. et al.; pap) τινά (for) someone (Soph., Philoct. 123; Polyb. 3, 45, 6; BGU 892, 6 ἐκδεχόμενός σε) Ac 17:16; συνερχόμενοι εἰς τὸ φαγεῖν ἀλλήλους ἐκδέχεσθε when you come together to eat, wait for one another 1 Cor 11:33; 16:11. τὶ (for) someth. (Plut., Mar. 414 [17, 1]; Ps.-Apollod. 1, 9, 27, 3; POxy 724, 12; 939, 27; PFlor 332, 5 σου τὴν παρουσίαν; Jos., Ant. 11, 328; TestGad 7:4; TestIss 4:3) the movement of the water J 5:3 v.l.; the reign of God 2 Cl 12:1 (Lucian, Nav. 28 ἐ. τὴν βασιλείαν); τ. ἅγιον αἰῶνα B 10:11; fruit Js 5:7; 2 Cl 20:3; the heavenly city Hb 11:10. Foll. by ἕως wait until (Dionys. Hal. 6, 67 ἕως ἂν γένηταί τι) Hb 10:13. W. acc. and ἕως foll. ἐκδέξομαι αὐτὸν ἕως ὀψέ I will wait for him until evening Hs 9, 11, 2. ἔκδεξαί με ὧδε, ἕως wait here for me, until Hs 9, 10, 5.—S. ἐκδοχή.—M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἐκδέχομαι

  • 17 ὅς

    ὅς, ἥ, ὅ
    ① as relative pron. who, which, what, that (Hom.+). On its use s. B-D-F §293–97; 377–80; Rydbeck 98–118; W-S. §24; Rob. 711–26, and for ancient Gk. in gener. Kühner-G. II 399ff; Schwyzer II 639–41.
    ⓐ As a general rule, the relative pron. agrees in gender and number w. the noun or pron. to which it refers (i.e. its antecedent); its case is determined by the verb, noun, or prep. that governs it: ὁ ἀστήρ, ὸ̔ν εἶδον Mt 2:9. ὁ Ἰησοῦς, ὅν ἐγὼ καταγγέλλω ὑμῖν Ac 17:3. Ἰουδαῖον, ᾧ (sc. ἦν) ὄνομα Βαριησοῦς 13:6. ὁ Ἰουδαῖος …, οὗ ὁ ἔπαινος Ro 2:29. Ἰσραηλίτης, ἐν ᾧ δόλος οὐκ ἔστιν J 1:47. οὗτος, περὶ οὗ ἀκούω τοιαῦτα Lk 9:9 and very oft.
    ⓑ A demonstrative pron. is freq. concealed within the relative pron.:
    α. in such a way that both pronouns stand in the same case: ὅς the one who ὅς οὐ λαμβάνει Mt 10:38; sim. Mk 4:9; 9:40 (the three w. implied condition). οὗ of the one whose J 18:26. ᾧ to the one to whom Ro 6:16. ὅν the one whom (or someth. sim.) Mk 15:12; J 1:45. οἷς to those for whom Mt 20:23. οὕς those whom Mk 3:13; J 5:21. ὅ that which, what Mt 10:27.—A prep. governing the relative belongs in certain pass. to the (omitted) demonstr. pron. alone: παρʼ ὅ Ro 12:3; Gal 1:8; ὑπὲρ ὅ (ἅ) 1 Cor 10:13; 2 Cor 12:6; Phlm 21; πρὸς ἅ 2 Cor 5:10; εἰς ὅν J 6:29. In others it must be added to both pronouns: ἐν ᾧ in that in which 2 Cor 11:12; 1 Pt 2:12; 3:16 (these passages in 1 Pt may be classed under 1kγ also). ἐν οἷς Phil 4:11. ὑπὲρ οὑ because of that for which 1 Cor 10:30. ἀφʼ ὧν from the persons from whom 2 Cor 2:3.—The much disputed pass. ἑταῖρε, ἐφʼ ὸ̔ πάρει Mt 26:50 would belong here if we were to supply the words necessary to make it read about as follows: friend, (are you misusing the kiss) for that (purpose) for which you are here? (Wlh.; EKlostermann) or thus: in connection with that (=the purposes), for which (=for the realization of which) you have appeared (do you kiss me)? (Rdm.2 78). Friend, are you here for this purpose? FRehkopf, ZNW 52, ’61, 109–15. But s. βב and iβ below.
    β. But the two pronouns can also stand in different cases; in such instances the demonstr. pron. is nearly always in the nom. or acc.
    א. in the nom. οὗ one whose Ac 13:25. ὧν those whose Ro 4:7 (Ps 31:1). ᾧ the one to or for whom Lk 7:43; 2 Pt 1:9. οἷς those to whom Mt 19:11; Ro 15:21 (Is 52:15). ὅ that (nom.) which (acc.) Mt 13:12; 25:29; 26:13; Mk 11:23; Lk 12:3. Likew. ἅ Lk 12:20. ὅν he whom J 3:34; 4:18; Ac 10:21. ἐφʼ ὅν the one about whom Hb 7:13.
    ב. in the acc. ὧν the things of which J 13:29. ᾧ the one (in) whom 2 Ti 1:12. So also w. a prep.: ἐν ᾧ anything by which Ro 14:21. ἐν οἷς things in which 2 Pt 2:12. ἐφʼ ὅ that upon which Lk 5:25. περὶ ὧν the things of which Ac 24:13. ἐφʼ οἷς from the things of which Ro 6:21 (this passage perh. uses a commercial metaphor, for pap s. Mayser II/2, 434f §121). εἰς ὸ̔ν the one in whom Ro 10:14a.—So Mt 26:50 (s. bα above), if the words to be supplied are about as follows: friend, (do that) for which you have come! (so ESchwartz, ByzZ 25, 1925, 154f; EOwen, JTS 29, 1928, 384–86; WSpiegelberg, ZNW 28, 1929, 341–43; FZorell, VD 9, 1929, 112–16; sim. PMaas, Byz.-Neugriech. Jahrb. 8, ’31, 99; 9, ’32, 64; WEltester: OCullmann Festschr., ’62, 70–91; but s. iβ end.—S. Jos., Bell. 2, 615 at πάρειμι 1a).
    ג. Only in isolated instances does the demonstr. pron. to be supplied stand in another case: οὗ = τούτῳ, οὗ in him of whom Ro 10:14b. παρʼ ὧν = τούτοις, παρʼ ὧν Lk 6:34.
    ⓒ Constructions peculiar in some respect
    α. The pleonastic use of the pers. pron. after ὅς (Mlt. 94f; B-D-F §297) γυνὴ ἧς εἶχεν τὸ θυγάτριον αὐτῆς Mk 7:25 is found in older Gk. (Hyperid., Euxen. 3 ὧν … τούτων.—Kühner-G. II 433f), and is not unknown in later Gk. (POxy 117, 15), but above all is suggested by Semitic languages (LXX; GrBar 2:1; Thackeray 46; JHudson, ET 53, ’41/42, 266f); the omission of αὐτῆς in the v.l. is in line w. Gk. usage. οὗ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ Mt 3:12; Lk 3:17. οὗ … τῶν ὑποδημάτων αὐτοῦ Mk 1:7; Lk 3:16. οὗ τῷ μώλωπι αὐτοῦ 1 Pt 2:24 v.l. οὗ καὶ πολλὰ αὐτοῦ συγγράματα EpilMosq 2. In a quot. ἐφʼ οὓς ἐπικέκληται … ἐπʼ αὐτούς Ac 15:17 = Am 9:12. οὗ ἡ πνοὴ αὐτοῦ 1 Cl 21:9. Esp. freq. in Rv 3:8; 7:2, 9; 9:11 v.l.; 13:8, 12; 20:8.
    β. constructions ‘ad sensum’
    א. a relative in the sing. refers to someth. in the pl. οὐρανοῖς … ἐξ οὗ (οὐρανοῦ) Phil 3:20.
    ב. a relative in the pl. refers to a sing. (Jdth 4:8 γερουσία, οἵ) πλῆθος πολύ …, οἳ ἦλθον Lk 6:17f. κατὰ πόλιν πᾶσαν, ἐν αἷς Ac 15:36. Cp. ἤδη δευτέραν ἐπιστολήν, ἐν αἷς (i.e. ἐν ταῖς δυσὶν ἐπιστ.) 2 Pt 3:1.
    ג. the relative conforms to the natural gender rather than the grammatical gender of its antecedent noun τέκνα μου, οὕς Gal 4:19; cp. 2 J 1; Phlm 10. ἔθνη, οἵ Ac 15:17 (Am 9:12); cp. 26:17. παιδάριον, ὅς J 6:9. θηρίον, ὅς Rv 13:14. ὀνόματα, οἵ 3:4 v.l. γενεᾶς σκολιᾶς, ἐν οἷς Phil 2:15. W. ref. to Christ, τὴν κεφαλήν, ἐξ οὗ Col 2:19.
    ⓓ Attraction (or assimilation) of the relative. Just as in Hdt. and freq. Att., ins, pap, LXX, the simple relative ὅς, ἥ, ὅ is somet. attracted to the case of its antecedent, even though the relationship of the relative within its own clause would demand a different case.
    α. In most instances it is the acc. of the rel. that is attracted to the gen. or dat. of the antecedent: περὶ πράγματος οὗ ἐὰν αἰτήσωνται Mt 18:19. τῆς διαθήκης ἧς ὁ θεὸς διέθετο Ac 3:25. Cp. Mt 24:50b; Mk 7:13; Lk 2:20; 3:19; 5:9; 9:43; 15:16; J 4:14; 7:31; 15:20; 17:5; 21:10; Ac 1:1; 2:22; 22:10; 1 Cor 6:19; 2 Cor 1:6; 10:8, 13; Eph 2:10; 2 Th 1:4; Jd 15 al.—When the antecedent is an understood but unexpressed demonstr. pron. (s. b, beg.) that would stand in the gen. or dat., the acc. of a relative pron. can be attracted to this gen. or dat.: οὐδὲν ὧν ἑώρακαν is really οὐδὲν τούτων ἃ ἑώρακαν Lk 9:36 (Schwyzer II 641); ἅ takes on the case of τούτων which, in turn, is omitted (so already Soph., Pla., et al.).—23:14, 41; Ac 8:24; 21:19, 24; 22:15; 25:11; 26:16; Ro 15:18; 1 Cor 7:1; Eph 3:20; Hb 5:8. ὧν = τούτων, οὕς J 17:9; 2 Cor 12:17. οἷς = τούτοις, ἅ Lk 24:25.
    β. The dat. of the relative is less frequently attracted (B-D-F §294, 2; Rob. 717) ἕως τῆς ἡμέρας ἧς (=ᾗ) ἀνελήμφθη Ac 1:22 (cp. Lev 23:15; 25:50; Bar 1:19); Eph 1:6; 4:1; 1 Ti 4:6 v.l.; κατέναντι οὗ ἐπίστευσεν θεοῦ = κατέν. τοῦ θεοῦ ᾧ ἐπίστ. Ro 4:17. διὰ τῆς παρακλήσεως ἧς παρακαλούμεθα 2 Cor 1:4.
    γ. In relative clauses that consist of subject, predicate, and copula, the relative pron. somet. agrees in gender and number not w. the noun to which it refers, but w. the predicate if it is the subj. and, conversely, w. the subj. if it is the pred. of its own clause: πνεύματι …, ὅς ἐστιν ἀρραβών Eph 1:14 v.l. τῷ σπέρματί σου, ὅς ἐστιν Χριστός Gal 3:16. τὴν μάχαιραν τοῦ πνεύματος, ὅ ἐστιν ῥῆμα θεοῦ Eph 6:17.—Rv 4:5; 5:8.
    δ. Inverse attraction occurs when the relative pronoun attracts its antecedent to its own case (as early as Hom.; also Soph., Oed. Rex 449; s. Kühner-G. II 413; Schwyzer II 641; B-D-F §295; Rob. 717f); τὸν ἄρτον ὸ̔ν κλῶμεν, οὐχὶ κοινωνία … ἐστιν; = ὁ ἄρτος ὅν … 1 Cor 10:16. λίθον, ὸ̔ν ἀπεδοκίμασαν … οὗτος ἐγενήθη (Ps 117:22) Mt 21:42; Mk 12:10; Lk 20:17; 1 Pt 2:7 v.l.—παντὶ ᾧ ἐδόθη πολύ, πολὺ ζητηθήσεται παρʼ αὐτοῦ Lk 12:48. ὅρκον, ὸ̔ν ὤμοσεν (=μνησθῆναι ὅρκου ὅν) 1:73 (s. W-S. §24, 7 note). τοὺς λίθους, οὓς εἶδες, ἀποβεβλημένους, οὗτοι … ἐφόρεσαν Hs 9, 13, 3. Cp. 1J 2:25.
    ε. Attraction can, as in earlier Gk. (Thu. 2, 70, 4), fail to take place when the relative clause is more distinctly separated fr. its antecedent by additional modifiers of the noun and by the importance attaching to the content of the relative clause itself (B-D-F §294, 1; Rob. 714f): τῆς σκηνῆς τῆς ἀληθινῆς, ἣν ἔπηξεν ὁ κύριος, οὐκ ἄνθρωπος Hb 8:2. But s. also Mk 13:19; J 2:22; 4:5; Ac 8:32; 1 Ti 4:3; Tit 1:2; Phlm 10; Hb 9:7; Rv 1:20.
    ⓔ The noun which is the antecedent of a relative clause can be incorporated into the latter
    α. without abbreviating the constr. and without attraction of the case: ᾗ οὐ δοκεῖτε ὥρᾳ = τῇ ὥρᾳ ᾗ οὐ δοκ. Mt 24:44; cp. Lk 12:40; 17:29, 30. ἃ ἡτοίμασαν ἀρώματα 24:1. ὸ̔ ἐποίησεν σημεῖον J 6:14. ὸ̔ θέλω ἀγαθόν Ro 7:19.
    β. w. abbreviation, in that a prep. normally used twice is used only once: ἐν ᾧ κρίματι κρίνετε κριθήσεσθε = ἐν τῷ κρίματι, ἐν ᾧ κρίνετε, κριθήσεσθε Mt 7:2a. Cp. vs. 2b; Mk 4:24. ἐν ᾧ ἦν τόπῳ = ἐν τῷ τόπῳ ἐν ᾧ ἦν J 11:6. καθʼ ὸ̔ν τρόπον = κατὰ τὸν τρόπον, καθʼ ὅν Ac 15:11.
    γ. w. a change in case, due mostly to attraction
    א. of the relative pron. περὶ πάντων ὧν ἐποίησεν πονηρῶν = περὶ πάντων πονηρῶν, ἃ ἐπ. Lk 3:19. περὶ πασῶν ὧν εἶδον δυνάμεων = περὶ πασῶν δυνάμεων, ἃς εἶδον 19:37. αἰτίαν … ὧν ἐγὼ ὑπενόουν πονηρῶν Ac 25:18.—The dat. of the relative is also attracted to other cases: ἄχρι ἧς ἡμέρας = ἄχρι τῆς ἡμέρας, ᾖ Mt 24:38; Lk 1:20; 17:27; Ac 1:2. ἀφʼ ἧς ἡμέρας Col 1:6, 9.
    ב. of the noun to which the rel. refers: ὸ̔ν ἐγὼ ἀπεκεφάλισα Ἰωάννην, οὗτος ἠγέρθη = Ἰωάννης ὸ̔ν κτλ. Mk 6:16 εἰς ὸ̔ν παρεδόθητε τύπον διδαχῆς = τῷ τύπῳ τῆς διδαχῆς εἰς ὸ̔ν παρεδόθητε Ro 6:17.
    δ. The analysis is doubtful in passages like περὶ ὧν κατηχήθης λόγων = περὶ τῶν λόγων οὓς κατηχήθης or τῶν λόγων, περὶ ὧν κατηχήθης Lk 1:4. ἄγοντες παρʼ ᾧ ξενισθῶμεν Μνάσωνι Ac 21:16 must acc. to the sense = ἄγοντες πρὸς Μνάσωνα, ἵνα ξενισθῶμεν παρʼ αὐτῷ. S. B-D-F §294, 5; Rob. 719.
    ⓕ The prep. can be omitted before the relative pron. if it has already been used before the antecedent noun: ἐν παντὶ χρόνῳ ᾧ (=ἐν ὧ.) Ac 1:21. εἰς τὸ ἔργον ὅ (=εἰς ὅ) 13:2. ἀπὸ πάντων ὧν (=ἀφʼ ὧν) vs. 38. Cp. 26:2. ἐν τῷ ποτηρίῳ ᾧ (=ἐν ᾧ) Rv 18:6.
    ⓖ The neut. is used
    α. in explanations, esp. of foreign words and of allegories: ὅ ἐστιν which or that is, which means: βασιλεὺς Σαλήμ, ὅ ἐστιν βασιλεὺς εἰρήνης Hb 7:2; cp. Mt 27:33; Mk 3:17; 7:11, 34; 15:42. Also ὅ ἐστιν μεθερμηνευόμενον Mt 1:23; Mk 5:41; Ac 4:36; cp. J 1:38, 41f. ὅ ἐστιν μεθερμηνευόμενος κρανίου τόπος Mk 15:22 v.l. (for μεθερμηνευόμενον). τόπος, ὸ̔ λέγεται, Ἑβραϊστὶ Γολγοθά J 19:17.—S. also αὐλῆς, ὅ ἐστιν πραιτώριον Mk 15:16. λεπτὰ δὺο, ὅ ἐστιν κοδράντης 12:42. τοῦ σώματος αὐτοῦ, ὅ ἐστιν ἡ ἐκκλησία Col 1:24. πλεονέκτης ὅ ἐστιν εἰδωλολάτρης Eph 5:5. τὴν ἀγάπην ὅ ἐστιν σύνδεσμος τῆς τελειότητος Col 3:14.—B-D-F §132, 2.
    β. when the relative pron. looks back upon a whole clause: τοῦτον τ. Ἰησοῦν ἀνέστησεν ὁ θεός, οὗ πάντες ἡμεῖς ἐσμεν μάρτυρες Ac 2:32; cp. 3:15; 11:30; 26:9f; Gal 2:10; Col 1:29; 1 Pt 2:8; Rv 21:8.
    γ. ὅ is to be understood as an obj. acc. and gains its content fr. what immediately follows in these places (s. W-S. §24, 9; Rob. 715): ὸ̔ ἀπέθανεν, τῇ ἁμαρτίᾳ ἀπέθανεν ἐφάπαξ = τὸν θάνατον, ὸ̔ν ἀπέθανεν κτλ. what he died, i.e. the death he suffered, he suffered for sin Ro 6:10a; cp. vs. 10b. ὸ̔ νῦν ζῶ ἐν σαρκί the life that I now live in the flesh Gal 2:20.
    ⓗ The relative is used w. consecutive or final mng. (result or purpose): τίς ἔγνω νοῦν κυρίου, ὸ̔ς συμβιβάσει αὐτόν; who has known the mind of the Lord, so that he could instruct him? 1 Cor 2:16 (cp. Is 40:13). ἄξιός ἐστιν ᾧ παρέξῃ τοῦτο he is worthy that you should grant him this Lk 7:4. ἀποστέλλω τὸν ἄγγελόν μου …, ὸ̔ς κατασκευάσει Mt 11:10. ἔπεμψα Τιμόθεον …, ὸ̔ς ὑμᾶς ἀναμνήσει 1 Cor 4:17. ἔχετε μεθʼ ἑαυτῶν, εἰς οὓς ἐργάσεσθε τὸ καλόν 21:2.
    ⓘ taking the place of the interrogative pron.
    α. in indirect questions (Soph., Oed. Rex 1068; Thu. 1, 136, 4; Attic ins of 411 B.C. in Meisterhans3-Schw.; pap [Witkowski 30, 7]; oft. Joseph. [Schmidt 369]; Just., D. 44, 4 διʼ ἧς ὁδοῦ). ὸ̔ ἐγὼ ποιῶ what I am doing J 13:7. ἃ λέγουσιν 1 Ti 1:7 (Just., D. 9, 1 οὐ γὰρ οἶδας ὸ̔ λέγεις).—J 18:21.
    β. NT philology has generally dismissed the proposition that ὅς is used in direct questions (Mlt. 93; B-D-F §300, 2; Radermacher2 78; PMaas [see 1bβב above]). An unambiguous example of it is yet to be found. Even the ins on a goblet in Dssm., LO 100ff [LAE 125–31], ET 33, 1922, 491–93 leaves room for doubt. Therefore also the translation of ἐφʼ ὸ̔ πάρει Mt 26:50 as ‘what are you here for?’ (so Goodsp., Probs. 41–43; similarly, as early as Luther, later Dssm.; JWilson, ET 41, 1930, 334) has been held suspect. S. ZNW 52, ’61, 109ff.—Rob. 725 doubts the interrogative here, but Mlt-Turner 50 inclines toward it. If further proof for interrogative use of ὅς can be found, lit.-crit. considerations (s. vv. 14–16) invite attention to the v.l. (s. Tdf. app.) ἐφʼ ᾦ, a combination used in commercial documents (PGrenf II, 17, 2; 5; Mayser II/1 p. 215); the colloquial use suggests the sense: What deal did you make?—See also 1bβב above.
    ⓙ combined w. particles
    α. with ἄν (ἐάν), s. ἄν I. b.
    β. with γέ (s. γέ aβ and cp. PFlor 370, 9) Ro 8:32.
    γ. w. δήποτε whatever J 5:3(4) v.l. (the vv.ll. vary betw. οἵῳ and ᾧ, δηποτοῦν and δήποτε).
    δ. w. καί who also Mk 3:19; Lk 6:13f; 7:49 al.
    ε. with περ = ὅσπερ, ἥπερ, ὅπερ (TestSol, TestAbr; TestJob 7:13; JosAs 14:12; GrBar; ApcSed 2:1; Jos., Ant. 2, 277, Vi. 95; apolog. [exc. Mel.]) just the one who Mk 15:6 v.l. ὅπερ which indeed Ox 840, 35; ISm 4:1. πάντα ἅπερ whatever GPt 11:45.
    ⓚ used w. preposition (s. also above: 1bα; 1bβב; 1eβ,γ; 1f, and s. Johannessohn, Präp. 382f [ind.]), whereby a kind of conjunction is formed:
    α. with ἀντί: ἀνθʼ ὧν (s. ἀντί 4) because Lk 1:20; 19:44; Ac 12:23; 2 Th 2:10; therefore Lk 12:3.
    β. w. εἰς: εἰς ὅ to this end 2 Th 1:11.
    γ. with ἐν: ἐν οἷς connects w. the situation described in what precedes under which circumstances = under these circumstances Lk 12:1; Ac 24:18 v.l.; 26:12. So also perh. ἐν ᾧ 1 Pt 1:6; 2:12; 3:16, 19; 4:4. S. also ἐν 7 and cp. 1bα above.
    δ. w. ἐπί: ἐφʼ ᾧ (normally, ‘for which’: Plut., Cimon 483 [8, 6] Cimon receives honors in requital for his generous deed [cp. the pl. ἐφʼ οἷς IPriene 114, 22 of honors heaped on a gymnasiarch for his numerous contributions]; cp. Plut., Mor. 522e and Diog. L. 7, 173. Conversely Plut., Aratus 1048 [44, 4]: A. suffers some dishonor ‘for what’ he did to one of his associates) has freq. been interpreted=ἐπὶ τούτῳ ὅτι for the reason that, because Ro 5:12 (lit. on ἁμαρτία 3a); 2 Cor 5:4; Phil 3:12; for 4:10. But a commercial metaphor may find expression in the first 3 passages cited here; s. ἐπί 6c. Difft. on Ro 5:12 JFitzmyer, NTS 39, ’93, 321–39; also comm. (Anchor), ad loc.: ‘with the result that, so that’
    ε. οὗ χάριν therefore Lk 7:47.
    ζ. in indications of time: ἀφʼ ἧς (s. ἀπό 2bγ and cp. BGU 252, 9 [98 A.D.]) from the time when; since Lk 7:45; Ac 24:11; 2 Pt 3:4; Hs 8, 6, 6 v.l.; as soon as, after 8, 1, 4.—ἀφʼ οὗ (s. ἀπό 2bγ) when once, since Lk 13:25; 24:21; Rv 16:18. ἄχρι οὗ (s. ἄχρι 1bα) until (the time when) Ac 7:18; Ro 11:25; 1 Cor 11:26; Gal 3:19. Also ἕως οὗ until Mt 1:25; 13:33; 14:22; 17:9; Lk 13:21; D 11:6 al. μέχρις οὗ until Mk 13:30; Gal 4:19.—On the gen. οὗ as an adv. of place s. it as a separate entry.
    ② Demonstrative pron. this (one) (Hom.+; prose of Hdt. et al. [Kühner-G. II 228f]; pap, LXX).
    ⓐ ὸ̔ς δέ but he (Ps.-Lucian, Philopatris 22; PRyl 144, 14 [38 A.D.]) Mk 15:23; J 5:11 v.l. Mostly
    ⓑ ὸ̔ς μὲν … ὸ̔ς δέ the one … the other (Hippocr.+; very oft. in later wr.; POxy 1189, 7 [c. 117 A.D.]; SibOr 3, 654) the masc. in var. cases of sing. and pl. Mt 22:5; Lk 23:33; Ac 27:44; Ro 14:5; 1 Cor 11:21; 2 Cor 2:16; Jd 22f. ὸ̔ μὲν … ὸ̔ δέ this … that Ro 9:21. ἃ μὲν … ἃ δέ (Lucian, Rhet. Praec. 15) some … others 2 Ti 2:20. ὸ̔ς μὲν … ὸ̔ς δὲ … ὸ̔ς δέ Mt 21:35; 25:15 (Lucian, Tim. 57 διδοὺς … ᾧ μὲν πέντε δραχμάς, ᾧ δέ μνᾶν, ᾧ δὲ ἡμιτάλαντον). ὸ̔ μὲν … ὸ̔ δὲ … ὸ̔ δέ Mt 13:8b, 23. ᾧ μὲν … ἄλλῳ δὲ … ἑτέρῳ (ἄλλῳ δέ is then repeated five times, and before the last one there is a second ἑτέρῳ) 1 Cor 12:8–10. ὸ̔ μὲν … καὶ ἄλλο κτλ. Mk 4:4. ὸ̔ μὲν … καὶ ἕτερον (repeated several times) Lk 8:5. ἃ μὲν … ἄλλα δέ (repeated several times) Mt 13:4–8a. In anacoluthon οὓς μέν without οὓς δέ 1 Cor 12:28. ὸ̔ς μὲν … ὁ δὲ ἀσθενῶν Ro 14:2.—B-D-F §250. MBlack, An Aramaic Approach3, ’67, 100f.—DELG 1 ὅς. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ὅς

  • 18 εισόκ'

    εἰσόκα, εἰσόκε
    until: doric (indeclform adverb)
    εἰσόκε, εἰσόκε
    until: indeclform (adverb)

    Morphologia Graeca > εισόκ'

  • 19 εἰσόκ'

    εἰσόκα, εἰσόκε
    until: doric (indeclform adverb)
    εἰσόκε, εἰσόκε
    until: indeclform (adverb)

    Morphologia Graeca > εἰσόκ'

  • 20 εισόχ'

    εἰσόκα, εἰσόκε
    until: doric (indeclform adverb)
    εἰσόκε, εἰσόκε
    until: indeclform (adverb)

    Morphologia Graeca > εισόχ'

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См. также в других словарях:

  • until — until, till 1. Till is not a shortened form of until but is the older word; the un of until adds the element ‘up to, as far as’. The two words can both be used as prepositions (e.g. until/till tomorrow) or conjunctions (e.g. until/till we reach… …   Modern English usage

  • Until — Un*til , prep. [OE. until, ontil; un (as in unto) + til till; cf. Dan. indtil, Sw. intill. See {Unto}, and {Till}, prep.] [1913 Webster] 1. To; unto; towards; used of material objects. Chaucer. [1913 Webster] Taverners until them told the same.… …   The Collaborative International Dictionary of English

  • until — [un til′] prep. [ME untill < un (see UNTO) + till, to, TILL1] 1. up to the time of; till (a specified time or occurrence) [until payday] 2. before (a specified time or occurrence): used with a negative [not until tomorrow] 3. Scot …   English World dictionary

  • Until — Un*til , conj. As far as; to the place or degree that; especially, up to the time that; till. See {Till}, conj. [1913 Webster] In open prospect nothing bounds our eye, Until the earth seems joined unto the sky. Dryden. [1913 Webster] But the rest …   The Collaborative International Dictionary of English

  • Until — may refer to *Until s use as a computer programming language s control flow construction * Until... , the song from the film Kate Leopold …   Wikipedia

  • until — c.1200, from O.N. und as far as, up to (related to O.E. end; see END (Cf. end)) + till until, up to (see TILL (Cf. till)). Originally also used of persons and places. Cf. Swed. intill, Dan. indtil. The Mod.Ger. equivalent, bis (O.H.G. biaz …   Etymology dictionary

  • Until... — Until... is a song from the 2001 Academy Award nominated and Golden Globe winning film Kate Leopold , sung by Sting. The song won the Golden Globe Award for Best Original Song and was nominated for the Academy Award in the same category …   Wikipedia

  • until — I adverb as far as, by the time that, down to, pending, til, to, to the time when, up to, up to the time of II index ad interim Burton s Legal Thesaurus. William C. Burton. 2006 …   Law dictionary

  • until — [prep] just before as far as, before, before the coming, continuously, down to, in advance of, in expectation, prior to, till, to, up till, up to; concept 820 …   New thesaurus

  • until — ► PREPOSITION & CONJUNCTION ▪ up to (the point in time or the event mentioned). ORIGIN from Old Norse und as far as + TILL(Cf. ↑tillage) (the sense thus duplicated) …   English terms dictionary

  • until */*/*/ — UK [ənˈtɪl] / US conjunction, preposition Summary: Until can be used in the following ways: as a preposition (followed by a noun): She continued to get a salary until the end of March. as a conjunction (connecting two clauses): I stayed there… …   English dictionary

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